The Will to Power: An Attempted Transvaluation of All Values. Book I and II — John Shaqi
The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
The result is that higher types are _resisted_.
_The downfall and insecurity of all higher types._ The struggle against
genius ("popular poetry," etc.). Sympathy with the lowly and the
suffering as a _standard_ for the _elevation of the soul_.
The _philosopher is lacking,_ the interpreter of deeds, and not alone
he who poetises them.
28.
_Imperfect_ Nihilism--its forms: we are now surrounded by them.
All attempts made to escape Nihilism, which do not consist in
transvaluing the values that have prevailed hitherto, only make the
matter worse; they complicate the problem.
29.
_The varieties of self-stupefaction._ In one's heart of hearts, not to
know, whither? Emptiness. The attempt to rise superior to it all by
means of emotional intoxication: emotional intoxication in the form of
music, in the form of cruelty in the tragic joy over the ruin of the
noblest, and in the form of blind, gushing enthusiasm over individual
_men_ or distinct _periods_ (in the form of hatred, etc.). The attempt
to work blindly, like a scientific instrument; to keep an eye on the
many small joys, like an investigator, for instance (modesty towards
oneself); the mysticism of the voluptuous _joy_ of eternal emptiness;
art "for art's sake" ("le fait"), "immaculate investigation," in the
form of narcotics against the disgust of oneself; any kind of incessant
work, _any_ kind of small foolish fanaticism; the medley of all
means, illness as the result of general profligacy (dissipation kills
pleasure).
(1) As a result, feeble will-power.
(2) Excessive pride and the humiliation of petty weakness felt as a
contrast.
30.
The time is coming when we shall have to pay for having been
_Christians_ for two thousand years: we are losing the equilibrium
which enables us to live--for a long while we shall not know in what
direction we are travelling. We are hurling ourselves headlong into the
_opposite_ valuations, with that degree of energy which could only have
been engendered in man by an _overvaluation_ of himself.
Now, everything is false from the root, words and nothing but words,
confused, feeble, or over-strained.
_(a)_ There is a seeking after a sort of earthly solution of the
problem of life, but in the same sense as that of the _final triumph_
of truth, love, justice (socialism: "equality of persons").
_(b)_ There is also an attempt to hold fast to the _moral ideal_ (with
altruism, self-sacrifice, and the denial of the will, in the front
rank).
_(c)_ There is even an attempt to hold fast to a "Beyond": were it
only as an antilogical _x_; but it is forthwith interpreted in such a
way that a kind of metaphysical solace, after the old style, may be
derived from it.
_(d)_ There is an attempt to read the phenomena of life in such a
way as to arrive _at the divine guidance of old,_ with its powers
of rewarding, punishing, educating, and of generally conducing to a
something _better_ in the order of things.
Public-domain text, read in full here on John Shaqi.
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