The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
What is the meaning of the "will to truth," for instance in the
Goncourts? and in the _naturalists_?--A criticism of "objectivity."
Why should we know: why should we not prefer to be deceived?...
But what was needed was always belief--and _not_ truth.... Belief
is created by means which are quite _opposed_ to the method of
investigation: _it even depends upon the exclusion of the latter._
456.
A certain degree of faith suffices to-day to give us an _objection_
to what is believed--it does more, it makes us question the spiritual
healthiness of the believer.
457.
_Martyrs._--To combat anything that is based upon reverence, opponents
must be possessed of both daring and recklessness, and be hindered
by no scruples.... Now, if one considers that for thousands of
years man has sanctified as truths only those things which were in
reality errors, and that he has branded any criticism of them with
the hall-mark of badness, one will have to acknowledge, however
reluctantly, that a goodly amount of _immoral deeds_ were necessary in
order to give the initiative to an attack--I mean to _reason...._ That
these immoralists have always posed as the "martyrs of truth" should
be forgiven them: the truth of the matter is that they did not stand
up and deny owing to an instinct for truth; but because of a love of
dissolution, criminal scepticism, and the love of adventure. In other
cases it is personal rancour which drives them into the province of
problems--they only combat certain points of view in order to be
able to carry their point against certain people. But, above all, it
is revenge which has become scientifically useful--the revenge of the
oppressed, those who, thanks to the truth that happens to be ruling,
have been pressed aside and even smothered....
Truth, that is to say the scientific method, was grasped and favoured
by such as recognised that it was a useful weapon of war--an instrument
of _destruction_....
In order to be honoured as opponents, they were moreover obliged
to use an apparatus similar to that used by those whom they were
attacking: they therefore brandished the concept "truth" as absolutely
as their adversaries did--they became fanatics at least in their
poses, because no other pose could be expected to be taken seriously.
What still remained to be done was left to persecution, to passion,
and the uncertainty of the persecuted--hatred waxed great, and the
first impulse began to die away and to leave the field entirely to
science. Ultimately all of them wanted to be right in the same absurd
way as their opponents.... The word "conviction," "faith," the pride
of martyrdom--these things are most unfavourable to knowledge. The
adversaries of truth finally adopt the whole subjective manner of
deciding about truth,--that is to say, by means of poses, sacrifices,
and heroic resolutions,--and thus _prolong_ the _dominion_ of the
anti-scientific method. As martyrs they compromise their very own deed.
458.
Public-domain text, read in full here on John Shaqi.
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