The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
All these values are empirical and conditioned. But he who believes
in them and who honours them, _refuses_ to acknowledge this aspect of
them. All philosophers believe in these values, and one form their
reverence takes is the endeavour to make _a priori truths_ out of them.
The falsifying nature of _reverence_....
Reverence is the supreme test of intellectual _honesty,_ but in the
whole history of philosophy there is no such thing as intellectual
honesty,--but the "love of goodness ..."
On the one hand, there is an absolute _lack of method_ in testing the
value of these values; _secondly,_ there is a general disinclination
either to test them or to regard them as conditioned at all.--All
_anti-scientific_ instincts assembled round moral values in order to
_keep science out_ of this department....
4. CONCLUDING REMARKS IN THE CRITICISM OF PHILOSOPHY.
461.
_Why philosophers are slanderers._--The artful and blind hostility
of philosophers towards the _senses_--what an amount of _mob_ and
_middle-class_ qualities lie in all this hatred!
The crowd always believes that an abuse of which it feels the harmful
results, constitutes an _objection_ to the thing which happens to be
abused: all insurrectionary movements against principles, whether in
politics or agriculture, always follow a line of argument suggested by
this ulterior motive: the abuse must be shown to be necessary to, and,
inherent in, the principle.
It is a _woeful_ history: mankind looks for a principle, from the
standpoint of which he will be able to contemn man--he invents a world
in order to be able to slander and throw mud at this world: as a matter
of fact, he snatches every time at nothing, and construes this nothing
as "God," as "Truth," and, in any case, as judge and detractor of
_this_ existence....
If one should require a proof of how deeply and thoroughly the actually
_barbarous_ needs of man, even in his present state of tameness and
"civilisation," still seek gratification, one should contemplate the
"leitmotifs" of the whole of the evolution of philosophy:--a sort
of revenge upon reality, a surreptitious process of destroying the
values by means of which men live, a _dissatisfied_ soul to which
the conditions of discipline is one of torture, and which takes a
particular pleasure in morbidly severing all the bonds that bind it to
such a condition.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account