The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
To remain objective, severe, firm, and hard while making a thought
prevail is perhaps the best forte of artists; but if for this purpose
any one have to work upon human material (as teachers, statesmen,
have to do, etc.), then the repose, the coldness, and the hardness
soon vanish. In natures like Cæsar and Napoleon we are able to divine
something of the nature of "disinterestedness" in their work on their
marble, whatever be the number of men that are sacrificed in the
process. In this direction the future of higher men lies: to bear the
greatest responsibilities and not to go to rack and ruin through
them.--Hitherto the deceptions of inspiration have almost always been
necessary for a man not to lose faith in his own hand, and in his right
to his task.
976.
The reason why philosophers are mostly failures. Because among the
conditions which determine them there are qualities which generally
ruin other men:--
(1) A philosopher must have an enormous multiplicity of qualities; he
must be a sort of abbreviation of man and have all man's high and base
desires: the danger of the contrast within him, and of the possibility
of his loathing himself;
(2) He must be inquisitive in an extraordinary number of ways: the
danger of versatility;
(3) He must be just and honest in the highest sense, but profound both
in love and hate (and in injustice);
(4) He must not only be a spectator but a lawgiver: a judge and
defendant (in so far as he is an abbreviation of the world);
(5) He must be extremely multiform and yet firm and hard. He must be
supple.
977.
The really _regal_ calling of the philosopher (according to the
expression of Alcuin the Anglo-Saxon): "_Prava corrigere, et recta
corroborare, et sancta sublimare._"
978.
The new philosopher can only arise in conjunction with a ruling class,
as the highest spiritualisation of the latter. Great politics, the
rule of the earth, as a proximate contingency, the total _lack of
principles_ necessary thereto.
979.
Fundamental concept: the new values must first be created--this remains
_our duty_! The philosopher must be our lawgiver. New species. (How the
greatest species hitherto [for instance, the Greeks] were reared: this
kind of accident must now be _consciously_ striven for.)
980.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive