The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
Our empirical world would thus be conditioned, even in its limits
to knowledge, by the instinct of self-preservation, we regard that
as good, valuable, and true, which favours the preservation of the
species....
_(a)_ We have no categories which allow us to distinguish between a
real and an apparent world. (At the most, there could exist a world of
appearance, but not _our_ world of appearance.)
_(b)_ Taking the _real_ world for granted, it might still be the _less
valuable_ to us; for the quantum of illusion might be of the highest
order, owing to its value to us as a preservative measure. (Unless
_appearance_ in itself were sufficient to condemn anything?)
_(c)_ That there exists a correlation between the _degrees of value_
and the _degrees of reality_ (so that the highest values also possessed
the greatest degree of reality), is a metaphysical postulate which
starts out with the hypothesis that we _know_ the order of rank among
values; and that this order is a _moral_ one. It is only on this
hypothesis that _truth_ is necessary as a definition of all that is of
a superior value.
_B._
It is of cardinal importance that the _real world_ should be
suppressed. It is the most formidable inspirer of doubts, and
depredator of values, concerning the _world which we are_: it was our
most dangerous_ attempt_ heretofore on the life of Life.
_War_ against all the hypotheses upon which a real world has been
imagined. The notion that _moral values_ are the _highest_ values,
belongs to this hypothesis.
The superiority of the moral valuation would be refuted, if it could
be shown to be the result of an _immoral_ valuation--a specific case
of real immorality: it would thus reduce itself to an _appearance,_
and as an _appearance_ it would cease from having any right to condemn
appearance.
_C._
Then the "Will to Truth" would have to be examined psychologically: it
is not a moral power, but a form of the Will to Power. This would have
to be proved by the fact that it avails itself of every _immoral_ means
there is; above all, of the metaphysicians.
At the present moment we are face to face with the necessity of testing
the assumption that moral values are the highest values, _Method in
research_ is attained only when all _moral prejudices_ have been
overcome: it represents a conquest over morality....
584.
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