The flutes in the window wailed about mystery. The lights, and the
sandal-smoke, and the expectant silence emphasized it. Step by step, as
if the spirit of all dancing had its home in her, she told a wordless
tale, using her feet and every sinuous muscle as no other woman in all
India ever did.
Men say that Yasmini is partly Russian, and that may be true, for she
speaks Russian fluently. Russian or not, the members of the Russian
ballet are the only others in the world who share her art. Certainly,
she keeps in touch with Russia, and knows more even than the Indian
government about what goes on beyond India's northern frontier. She
makes and magnifies the whole into a mystery; and her dance that night
expressed the fascination mystery has for her.
And then she sang. It is her added gift of song that makes Yasmini
unique, for she can sing in any of a dozen languages, and besides the
love-songs that come southward from the hills, she knows all the
interminable ballads of the South and the Central Provinces. But when,
as that evening, she is at her best, mixing magic under the eyes of the
inquisitive, she sings songs of her own making and only very rarely the
same song twice. She sang that night of the winds of the world which,
she claims, carry the news to her; although others say her sources of
information speak more distinctly.
It seemed that the thread of an idea ran through song and dance alike,
and that the hillmen and beyond-the-hills-men, who sat back-to-the-wall
and watched, could follow the meaning of it. They began to crowd
closer, to squat cross-legged on the floor, in circles one outside the
other, until the European three became the center of three rings of men
who stared at them with owls' solemnity.
Then Yasmini ceased dancing. Then one of the Europeans drew his watch
out; and he had to show it to the other two before he could convince
them that they had sat for two hours without wanting to do anything but
watch and listen.
"So _wass!_" said one of them--the drunken.
_"Du lieber Gott--schon halb zwolf!"_ said the second.
The third man made no remark at all. He was watching Ranjoor Singh.
The risaldar--major had left the divan by the end wall and walked--all
grim straight lines in contrast to Yasmini's curves--to a spot directly
facing the three Europeans; and it seemed there sat a hillman on the
piece of floor he coveted.
"Get up!" he commanded. "Make room!"
The hillman did not budge, for an Afridi pretends to feel for a Sikh
the scorn that a Sikh feels truly for Afridis. The flat of Ranjoor
Singh's foot came to his assistance, and the hillman budged. In an
instant he was on his feet, with a lightning right hand reaching for
his knife.
Public-domain text, read in full here on John Shaqi.
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