Pennsylvania -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
“Well, the old ladies will discover that my wife isn’t going to
run their committees for them,” the parson said emphatically.
“Besides, if I’m a Parson, you’re a Person! How do the old ladies
bear it, that I haven’t any ancestors, and used to run errands in a
tin-shop? _I_’m a Worker, literally enough.”
“You are a goose!” she told him calmly. “Don’t keep interrupting
me, Billy. What do ancestors amount to? I admit I’m glad that none
of mine were hanged (so far as I know), or that they didn’t run off
with other people’s money--or wives. (I’d mind the wives less than
the money, I must confess. I suppose you think that’s very mediæval
in me?) But what credit is their good behavior to me? You are a
credit to your people, whoever they were; and my own belief is that
they were Princes!”
She had such a charming way of flinging up her head and looking
down at him sidewise, that he was willing to have had any kind of
ancestors, only to catch that look of joyous pride; and in his own
joyousness he was impelled to try to take her hand in his: but her
fingers were laced about her knee, and she shook her head.
“Stop! I’m talking seriously; you mustn’t be silly. You must
listen to the other reasons why we are approved of: First, you
are a Parson, and I’m a Worker. Secondly, you are forty-two,
and ‘it’s high time’--high time, sir!--‘for you to be married’;
and I’m twenty-seven--and, really, you know, ‘my chances are
lessening’--(that’s what they say, my dear); and I ‘hardly deserve,
after all these years’”--
“And offers?” suggested her lover.
“After all these _years_, Billy,--not to get a crooked stick in the
end.”
“I am not crooked, I will admit,” he said.
“Thirdly,” she proceeded, “you are very good-looking, and all the
old Tabbies say that a handsome minister ought to be married.”
“The old Tabbies might find something better to talk about,” he
said, his face hardening. “Oh, Amy, that’s the kind of thing
that makes a man cringe!--I mean a minister. Here is this great,
serious, strenuous matter of living--the consciousness of God;
that’s what living is in its highest expression. And to further
that consciousness is the divinest human passion. A man tries to do
it, gives his life to it, and immediately he is food for chattering
old women! They gossip about his affairs, or his clothes, or his
looks, even!” William West sat up, his face stirred with anger and
pity. “But I suppose I must admit that the Parsons bring it on
themselves to some extent,” he ended, with a sigh; “we don’t mingle
enough with men; they distrust us, and think we talk twaddle about
overcoming temptations we know nothing about. So, being shut out
from masculine living, we do haunt tea-tables, and gabble about
vestments. I suppose there’s no doubt of it. Amy, I believe that
the old hunting, swearing parsons of three generations ago were of
more real value in the world than the harmless creatures that we
have now!”
Public-domain text, read in full here on John Shaqi.
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