Our thirdly, is a class made by sundry French tailors, bootmakers, dancing-masters, and Mr. Brown. They are a corps-de-ballet, for use of private entertainments. They are fostered by society for the use of young debutantes, and hardier damsels, who have dared two or three years of the "tight" polka. They are cultivated for their heels, not their heads. Their life begins at ten o'clock in the evening, and lasts until four in the morning. They go home and sleep until nine; then they reel, sleepy, to counting-houses and offices, and doze on desks until dinnertime. Or, unable to do that, they are actively at work all day, and their cheeks grow pale, and their lips thin, and their eyes bloodshot and hollow, and they drag themselves home at evening to catch a nap until the ball begins, or to dine and smoke at their club, and the very manly with punches and coarse stories; and then to rush into hot and glittering rooms, and seize very _decollete_ girls closely around the waist, and dash with them around an area of stretched linen, saying in the panting pauses, "How very hot it is!" "How very pretty Miss Podge looks!" "What a good redowa!" "Are you going to Mrs. Potiphar's?" Is this the assembled flower of manhood and womanhood, called "best society," and to see which is so envied a privilege? If such are the elements, can we be long in arriving at the present state, and necessary future condition of parties? _Vanity Fair_ is peculiarly a picture of modern society. It aims at English follies, but its mark is universal, as the madness is. It is called a satire, but, after much diligent reading, we can not discover the satire. A state of society not at all superior to that of _Vanity Fair_ is not unknown to our experience; and, unless truth-telling be satire; unless the most tragically real portraiture be satire; unless scalding tears of sorrow, and the bitter regret of a manly mind over the miserable spectacle of artificiality, wasted powers, misdirected energies, and lost opportunities, be satirical; we do not find satire in that sad story. The reader closes it with a grief beyond tears. It leaves a vague apprehension in the mind, as if we should suspect the air to be poisoned. It suggests the terrible thought of the enfeebling of moral power, and the deterioration of noble character, as a necessary consequence of contact with "society." Every man looks suddenly and sharply around him, and accosts himself and his neighbors, to ascertain if they are all parties to this corruption. Sentimental youths and maidens, upon velvet sofas, or in calf-bound libraries, resolve that it is an insult to human nature--are sure that their velvet and calf-bound friends are not like the _dramatis personae_ of _Vanity Fair_, and that the drama is therefore hideous and unreal. They should remember, what they uniformly and universally forget, that we are not invited, upon the rising of the curtain, to behold a cosmorama, or picture of the world,