American literature -- Humor; American wit and humor
pound of flesh clean out of your heart, and trip on my smiling way as if
I had not earned the gallows?
And what in Heaven's name is the good of all this ceaseless talk? To
what purpose are you wearied, exhausted, dragged out and out to the very
extreme of tenuity? A sprightly badinage,--a running fire of nonsense
for half an hour,--a tramp over unfamiliar ground with a familiar
guide,--a discussion of something with somebody who knows all about it,
or who, not knowing, wants to learn from you,--a pleasant interchange of
commonplaces with a circle of friends around the fire, at such hours as
you give to society: all this is not only tolerable, but
agreeable,--often positively delightful; but to have an indifferent
person, on no score but that of friendship, break into your sacred
presence, and suck your blood through indefinite cycles of time, is an
abomination. If he clatters on an indifferent subject, you can do well
enough for fifteen minutes, buoyed up by the hope that he will presently
have a fit, or be sent for, or come to some kind of an end. But when you
gradually open to the conviction that _vis inertiae_ rules the hour, and
the thing which has been is that which shall be, you wax listless; your
chariot-wheels drive heavily; your end of the pole drags in the mud, and
you speedily wallow in unmitigated disgust. If he broaches a subject on
which you have a real and deep living interest, you shrink from
unbosoming yourself to him. You feel that it would be sacrilege. He
feels nothing of the sort. He treads over your heart-strings in his
cowhide brogans, and does not see that they are not whip-cords. He pokes
his gold-headed cane in among your treasures, blind to the fact that you
are clutching both arms around them, that no gleam of flashing gold may
reveal their whereabouts to him. You draw yourself up in your shell,
projecting a monosyllabic claw occasionally as a sign of continued
vitality; but the pachyderm does not withdraw, and you gradually lower
into an indignation,--smothered, fierce, intense.
Why, _why_, WHY will people inundate their unfortunate victims with such
"weak, washy, everlasting floods?" Why will they haul everything out
into the open day? Why will they make the Holy of Holies common and
unclean? Why will they be so ineffably stupid as not to see that there
is that which speech profanes? Why will they lower their drag-nets into
the unfathomable waters, in the vain attempt to bring up your pearls and
gems, whose luster would pale to ashes in the garish light, whose only
sparkle is in the deep sea-soundings? _Procul, O procul este, profani!_
Public-domain text, read in full here on John Shaqi.
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