Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Late in the afternoon the men from Hawthorn returned home. Squire
Carthew rode with pursed lips, ponderously on to Carthew House. But the
minister refused an invitation to accompany him. He wished to consider
these matters in his closet, alone with the Scriptures and in prayer.
He put up his horse and went into his small, chill house. There lived
with him an aunt and one maidservant, and, it being late, they had his
supper spread and waiting. But he would not touch the food; he had
ordained for himself a fast.
With a candle in his hand he went into his small bare room and closed
the door. Cloak and hat laid aside, he appeared slight and spare and
sad-coloured, a man as intensely in earnest as might well be; a man,
as far as his conscious knowledge of himself could light the vaults
and caverns, sincere and of an undivided will to the service and
glory of his God. On the table lay his Bible, open; from wall to wall
stretched a space of bare floor good for slow-pacing to and fro, good
for kneeling, for wrestling in prayer. The room was haunted to him;
it had seen so many of what he and all his day, and days before and
days after, called “spiritual struggles.” But there was pleasure no
less than gloom and exaltation in the haunting; there were emanations
from the walls of triumph, for though his soul agonized he was bold to
believe that also it conquered. He believed that he was foe of Satan
and henchman of the Lord.
Terror at times overwhelmed the henchman—panic thoughts that Satan
had him; cold and awful doubts of his acceptability to his overlord.
But they were not lasting; they went away like the chill mists from
the face of the hills. It was incredible, it was impossible that the
Lord would not see his own banner, would not recognize and succour his
own liegeman! The liegeman might err and come under displeasure; good!
the punishment came in agony and remorse for lukewarm zeal, in a shown
sight of the evil lord to whose suzerainty he might be transferred and
of that lord’s dismal and horrible demesne! Nay, more solemnly and
threateningly, in an allowed vision of what a disobedient liegeman
would forfeit—the heavens opening and showing the rainbow-circled
throne, the seven lamps, the sea of glass, the winged beasts saying,
“Holy, Holy, Holy!” and giving glory and honour and thanks; the
four-and-twenty elders crowned with gold, falling down and worshipping
Him who sat on the Throne; the streets of gold, and the twelve gates,
and the temple open in heaven, and in the temple the ark of the
testament. “O God,” prayed the minister, “take not my name from the
book of life! Take not my name from the book of life, and I will serve
thee forever and ever!”
Public-domain text, read in full here on John Shaqi.
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