Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Master Clement very truly worshipped the God whom he had seated on the
throne, and was jealous for his honour and glory and solicitous for
his praise among men, and would give life itself to bring all mankind
under his Lord’s supremacy. As little as any man-at-war of an earthly
feudal suzerain would he have hesitated to compel them to come in. Was
it not to their endless, boundless good, and without was there any
other thing than hell eternal and everlasting and the evil lord? If,
contumaciously, they would not come in, or if being in they rebelled
and broke from their allegiance, what else was to be done but to
carry fire and sword—that is, to put into operation the laws of the
land—against his Lord’s enemies? Had any one called his attention to
the fact of how largely liegemen like himself had brought these laws
into being, he would have answered, Yes; under the direction of their
Suzerain’s own Word, writ down for their perpetual guidance, shortly
after the making of the world!
It was not alone eager jealousy for his Lord’s glory and honour, nor
anxious care that he himself prove in no wise an idle and unprofitable
servant, that was felt by Master Clement. To his intense zeal and his
own cries for life eternal was added a thwart love of mankind—that
portion of it enclosed in the great sheepfold, and that portion who,
wandering outside, lost upon the mountain-sides in the cold and
darkness, yet had in them no stubbornness, but would hasten to the
fold so soon as they heard the shepherd’s voice through the mist. He
was eager for them, his brothers and children in the fold; eager, too,
for the poor lost souls upon the mountains,—lost, yet not wilfully,
stubbornly, and abandonedly lost, but capable of being found and
regained, so many as were elected.
But the others, ah, the others! they who set up their own wills and
professed other knowledge, or, if not knowledge, then doubt and
scepticism of the liegeman’s knowledge, writing a question mark beside
that which was not to be questioned—they who moved away from the
fold in its completeness! Master Clement’s zeal flared downward no
less than upward, to the left no less than to the right. He hated
with intensity—with the greater intensity that he was so sure his
hatred was disinterested. “Have I not hated _Thy_ enemies?” But if
those without were manifestly rather than invisibly of the Kingdom
of Satan,—if their ill-doing was so great that it became as it were
_corporeal_,—if the people saw them open atheists, wizards, and
witches,—if their foot had slipped or their master had been negligent
to cover them with his mantle of darkness,—the soul of Master Clement
experienced a grim and deadly exaltation. He tightened his belt, he saw
that his axe was sharp, he went forth to hew the dead and poisoned wood
out of the forest of the Lord.
Public-domain text, read in full here on John Shaqi.
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