Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Gloom that had lifted this bright afternoon on the forest edge settled
again. Will the smith’s son had a strong taste for the supernatural,
all the emotional in him finding that vent. It could grow to light up
with strange lightnings and transform every humdrum corner of his mind.
He liked to discuss these matters and feel a wind of terror prick his
temples cold. He spoke oracularly, having, indeed, listened to talk at
the sexton’s the night before. “There’s always an Evil Agent behind any
pest, or a comet or a storm that wrecks ships or blows down chimneys.
At times God uses the Evil Agent to punish the presumptuous with—as
He might give Satan leave to spot with plague the town over yonder,
seeing that if it could it would have the old mass-priests back! And at
other times He gives the Evil Agent leave to prick and try his chosen
people that they may turn like a wauling babe and cling the closer to
Him. And again there may be one patch of weed in the good corn and
Satan couching and holding his Sabbat there. In which case God will
send plagues of Egypt, one after the other, until every soul wearing
the Devil’s livery is haled forth.—Now,” said Will, and he laid it
off with the sprig of thorn, “Hawthorn is for the pure faith of the
Holy Scriptures, so we haven’t the plague for the reason the town hath
it.—Again, put case that so we’re to love the Lord the more. Now
Hawthorn and all to the north of it is known for religion. I’ve been
a traveller,” said Will with unction, “and I know how we’re looked
on, clear from here to the sea, and held up to the ungodly! Master
Clement’s got a name that sounds to the wicked like the trump of doom
and Master Harry Carthew isn’t far behind him—What did you say?”
“I said naught,” said Joan.
Will closed his exposition. “Now it may be that God wisheth to prick
up Hawthorn to fresh zeal, and, indeed, the sexton holds that it is so
that Master Clement interprets the matter. But it seemed to me and the
tinker, who was there talking, too, that the third case is the likelier
and that there are some ill folk among us!” Will dropped the bit of
thorn. “It’s the more likely because there’s another kind of mischief
going around and growing as the plague dies off. I know myself of three
plough-horses gone lame in one night, and Hodgson’s cow dying without
rhyme or reason, and a child at North-End Farm falling into fits and
talking of a dog that runs in and out of the room, but no one else can
see it. The tinker”—Will spoke with energy—“the tinker has come not
long since over the border from Scotland. He says that if Hawthorn was
Scotland we’d have had old Mother Spuraway and maybe others in the
pennywinkis and the caschielawis before this!”
Joan rose and lifted her bundle of faggots to her shoulders. The grey
bird-nest she set between two boughs of the thorn tree. “What are the
pennywinkis and the caschielawis?”
Public-domain text, read in full here on John Shaqi.
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