Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
“The one’s your thumbscrew,” said Will, “and the other’s a hollow iron
case where they set your leg and build a fire beneath.”
Joan turned her face toward the cottage. Her old acquaintance walked
beside her. It was afternoon and there was over everything a tender,
flickering, charming light. It made the new grass emerald, of the
misting trees veil on veil of soft, smiling magic. Primroses and
violets bloomed as though dropped from immortal hands. The blue vault
of air rose height on height and so serene and kind....
Joan spoke in a smothered voice. “I would believe in a good God.”
The young countryman beside her had gone on in mind with the tinker and
his talk. “What did you say, Joan?”
“I said naught,” said Joan.
CHAPTER XIII
HAWTHORN CHURCH
TOWN and village and all the country roundabout were growing clean of
the plague. Day by day the evil lessened, the sickness stole away. It
left its graves, and among those whose loss was personal its mood of
grief. At large there was still a kind of sullen fear, a tension of the
nerves, a readiness to attend to any cry of “Wolf!” The wolf might come
no more in the guise of the plague, but there were other damages and
terrors. All Hawthorn region was in a mood to discover them.
It came Sunday. The danger, at least, of congregating together seemed
to have rolled away. Comfort remained, comfort of the crowd, of feeling
people warm about you, gloomy comfort of “Eh, sirs!” and shakings of
the head. Hawthorn, village and neighbourhood, flocked to church.
Going, the people drew into clusters. The North-End Farm folk had a
large cluster, and there the shaking of the head was over the possessed
boy. But the widow whose cow was dead and the waggoner whose horses
were lamed had their groups, too, and the largest group of all came
compactly from the lower end of the village, past the green and the
pond and the stocks and the Sabbath-closed ale-house, with the tinker
from Scotland talking in the midst of it.
Public-domain text, read in full here on John Shaqi.
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