Great Britain -- History -- James I, 1603-1625 -- Fiction; Witchcraft -- Fiction
Dark stone, gaunt and ancient, rather small than large, Hawthorn Church
rose among yew trees. Within was barer than without. What of antique
carving could be broken away was broken away, what could be whitewashed
was whitewashed, what of austerity could be injected was injected. The
Act of Uniformity loomed over England like a writing in the sky; there
must be and was use of the book of Common Prayer. But parishes minded
like Hawthorn used it with all possible reserves. Where matters could
be pared they were pared to the quick; all exfoliation was done away
with. As far as was possible in an England where Presbyterianism yet
sat in the shadow of the Star Chamber and the Independents had not
arisen, idolatrousness was excluded. Only the sermon was not pared.
Sunday by Sunday minister and people indemnified themselves with the
sermon.—You could not speak against the King; except in metaphor you
could not speak against the Apostolic Succession; there were a number
of things you could not speak against unless you wished to face gaol
or pillory or worse. Because of this the things that you could speak
against were handled with an added violence. The common outer foe
received the cudgellings you could not bestow within the house. The
Devil was mightily dealt with in pulpits such as this of Hawthorn,
the Devil and his ministers. The Devil was invisible; even the most
materializing mind did not often get a glimpse of him, though such a
thing was possible and had of course happened: witness Martin Luther
and others. But his ministers—his ministers! They were many and
palpable....
Hawthorn Church was filled. They sat very still, men and women and
children. They were peasants and yeomen, small tradespeople, a very few
of the clerkly caste, one or two families of gentry. The only great
enclosed pew was that belonging by prescription to Carthew House. The
squire, the squire’s wife, his young son, and the squire’s brother sat
there, where the force of the sermon could reach them first. Quite
at the back of the church sat Gilbert Aderhold, a quiet, dark figure
beside an old, smocked farmer. Joan sat where she had been wont to sit
with her father, halfway down the church, just in front of Alison Inch
and her mother. It was a dark day, the air hot, heavy, and oppressive,
drawing to a storm.
Public-domain text, read in full here on John Shaqi.
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