The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
'Es erzehlte die Beatrix Bayona dass einer unter ihnen allen der
Oberster wer, welcher in einer Zell auff einem hohen Stuhl sässe, sehr
ernsthafftig und prächtig heraus, zu demselbigen trete je einer nach
dem andern, mit Furcht und Zittern, falle ihm zum Zeichen seiner
Ehrerbietung für die Füsse, und umbfange ihn mit aller Demuth und
Reverentz.—Erstlich fallen sie nieder auff ihre Knie; darnach legen
sie die Hände ausswendig zusammen, als diejenigen pflegen zu thun,
welche obtestiren, jedoch auff dem Rücken und verkehrter Weise, sie
haben den Rücken zu ihm gewandt, bleiben so lang kniend, biss er
selbsten zu ihnen sagt, dass es genugsam sey.'[469]
In Somerset (1664) the witches always mention the salutation:
'At their first meeting the Man in black bids them welcome, and they
all make low obeysance to him.—[Elizabeth Style, Alice Duke, Anne
Bishop, Mary Penny] met about nine of the Clock in the Night, in the
Common near _Trister_ Gate, where they met a Man in black Clothes
with a little Band, to whom they did Courtesie and due
observance.—Mary Green [went with others to] Hussey's Knap in the
Forrest in the Night time, where met them the Fiend in the shape of a
little Man in black Clothes with a little band, to him all made
obeysances.... On Thursday Night before Whitsunday last [she met
several others] and being met they called out _Robin_. Upon which
instantly appeared a little Man in black Clothes to whom all made
obeysance, and the little Man put his hand to his Hat, saying, How do
ye? speaking _low_ but _big_. Then all made low obeysances to him
again.'[470]
As late as the eighteenth century there is a similar account.[471]
Danaeus (1575) and Cooper (1617) are the only writers who mention the kiss
in their general accounts of the ceremonies. The former says: 'Then biddeth
he thẽ that they fall down & worship him, after what maner and gesture
of body he pleaseth, and best liketh of. Thus some of them falle downe at
his knees, some offre vnto him black burning cãdles, other kisse him in
some part of his body where he appeareth visibly.'[472] Cooper mentions it
as part of the admission ceremony: 'Secondly, when this acknowledgement is
made, in testimoniall of this subiection, Satan offers his back-parts to be
kissed of his vassall.'[473]
Public-domain text, read in full here on John Shaqi.
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