de rien tant en leur prison, que de ce qu'elles ne lui peuuent tesmoigner cōbiẽ elles souffrent & desirent souffrir pour luy.'[21] Bodin says, 'Il y en a d'autres, ausquelles Satan promet qu'elles seront bien heureuses apres cette vie, qui empesche qu'elles ne se repentent, & meurent obstinees en leur mechanceté'.[22] Madame de Bourignon's girls at Lille (1661) 'had not the least design of changing, to quit these abominable Pleasures, as one of them of Twenty-two Years old one day told me. _No_, said she, _I will not be other than I am; I find too much content in my Condition_.'[23] Though the English and Scotch witches' opinions are not reported, it is clear from the evidence that they were the same as those of the Basses-Pyrénées, for not only did they join of their own free will but in many cases there seems to have been no need of persuasion. In a great number of trials, when the witches acknowledged that they had been asked to become members of the society, there follows an expression of this sort, 'ye freely and willingly accepted and granted thereto'. And that they held to their god as firmly as those de Lancre put to death is equally evident in view of the North Berwick witches, of Rebecca West and Rose Hallybread, who 'dyed very Stuburn, and Refractory without any Remorss, or seeming Terror of Conscience for their abominable Witch-craft';[24] Major Weir, who perished as a witch, renouncing all hope of heaven;[25] and the Northampton witches, Agnes Browne and her daughter, who 'were never heard to pray, or to call vppon God, never asking pardon for their offences either of God or the world in this their dangerous, and desperate Resolution, dyed'; Elinor Shaw and Mary Phillips, at their execution 'being desired to say their Prayers, they both set up a very loud Laughter, calling for the Devil to come and help them in such a Blasphemous manner, as is not fit to Mention; so that the Sherif seeing their presumptious Impenitence, caused them to be Executed with all the Expedition possible; even while they were Cursing and raving, and as they liv'd the Devils true Factors, so they resolutely Dyed in his Service': the rest of the Coven also died 'without any confession or contrition'.[26] FOOTNOTES: [Footnote 3: Hunt, vol. i] [Footnote 4: Bede, Bk. II, ch. xv.] [Footnote 5: Strabo, _Geography_, Bk. IV, c. iv, 6.] [Footnote 6: Dionysius, _Periegetes_, ll. 1120-5.] [Footnote 7: Thorpe, ii, pp. 32-4.] [Footnote 8: Thorpe, i, p. 41.] [Footnote 9: Id., ii, p. 157 seq.] [Footnote 10: Id., ii, pp. 299, 303.] [Footnote 11: Scot, p. 66.—Lea, iii, p. 493.] [Footnote 12: Thorpe, i, p. 169.] [Footnote 13: Id., i, p. 203.] [Footnote 14: Id., ii, p. 249.] [Footnote 15: Frith = brushwood, splot = plot of ground; sometimes used for 'splotch, splash'.] [Footnote 16: Thorpe, i, pp. 311, 323, 351.] [Footnote 17: Id., i, p. 379.] [Footnote 18: _Chronicles of Lanercost_, p. 109, ed. Stevenson.] [Footnote 19: Rymer, ii, 934.]