The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
divill and he had ane blacke plaid about him'; when Issobell Smyth was
alone gathering heather, 'hee appeared to hir alone lik ane braw
gentleman'; and on another occasion 'like a light gentleman'.[79] Jonet
Watson of Dalkeith, also in 1661, said 'that the Deivill apeired vnto her
in the liknes of ane prettie boy, in grein clothes.... Shoe was at a
Meitting in Newtoun-dein with the Deavill, who had grein clothes vpone him,
and ane blak hatt vpone his head'.[80] In the same year an Edinburgh Coven
was tried: Jonet Ker was accused that 'as you wer comeing from Edr to the
park you mett with the devill at the bough in the liknes of a greavous
black man'; Helene Casso 'met with the devill in liknes of a man with
greine cloaths in the links of Dudingstone qr he wes gathering sticks
amongst the whines'; Isobel Ramsay 'mett with the devill in the Liknes of a
pleasant young man who said qr live you goodwyf and how does the minister
And as you wes goeing away he gave you a sexpence saying God bud him give
you that qch you wared and bought meall therwith As also you had ane uther
meiting wt the devill in yor awne house in the liknes of yor awne husband
as you wes lying in yor bed at qch tyme you engadged to be his servant';
Jonet Millar 'did meit wt the devill in liknes of ane young man in the hous
besyd the standing stane'.[81] The trials of the Auldearne witches in 1662
are fully reported as regards matters which interested the recorder;
unfortunately the appearance of the Devil was not one of these, therefore
Isobel Gowdie's description is abbreviated to the following: 'He was a
meikle black roch man. Sometimes he had boots and sometimes shoes on his
foot; but still [always] his foot are forked and cloven.'[82] At Crook of
Devon in Kinross-shire, in the same year, nine of the witches describe the
men they saw, for evidently there were two 'Devils' in this district;
Isobel Rutherford said that 'Sathan was in the likness of a man with gray
cloathes and ane blue bannet, having ane beard'; Bessie Henderson, 'the
Devil appeared to you in the likeness of ane bonnie young lad, with ane
blue bonnet'; Robert Wilson, 'the Devil was riding on ane horse with
fulyairt clothes and ane Spanish cape'; Bessie Neil, 'Sathan appeared to
you with dun-coloured clothes'; Margaret Litster, 'Sathan having grey
clothes'; Agnes Brugh, 'the Devil appeared in the twilight like unto a half
long fellow with an dusti coloured coat'; Margaret Huggon, 'he was an
uncouth man with black cloathes with ane hood on his head'; Janet Paton,
'Sathan had black coloured clothes and ane blue bonnet being an unkie like
man'; Christian Grieve, 'Sathan did first appear to yow like ane little man
with ane blue bonnet on his head with rough gray cloaths on him'.[83] Marie
Lamont of Innerkip, also in 1662, said that 'the devil was in the likeness
of a meikle black man, and sung to them, and they dancit'; he appeared
again 'in the likeness of a black man with cloven featt'.[84] At Paisley,
Public-domain text, read in full here on John Shaqi.
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