The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
The subject of Witches and Witchcraft has always suffered from the biassed
opinions of the commentators, both contemporary and of later date. On the
one hand are the writers who, having heard the evidence at first hand,
believe implicitly in the facts and place upon them the unwarranted
construction that those facts were due to supernatural power; on the other
hand are the writers who, taking the evidence on hearsay and disbelieving
the conclusions drawn by their opponents, deny the facts _in toto_. Both
parties believed with equal firmness in a personal Devil, and both
supported their arguments with quotations from the Bible. But as the
believers were able to bring forward more texts than the unbelievers and
had in their hands an unanswerable argument in the Witch of Endor, the
unbelievers, who dared not contradict the Word of God, were forced to fall
back on the theory that the witches suffered from hallucination, hysteria,
and, to use the modern word, 'auto-suggestion'. These two classes still
persist, the sceptic predominating. Between the believer who believed
everything and the unbeliever who disbelieved everything there has been no
critical examination of the evidence, which presents a new and untouched
field of research to the student of comparative religion.
Among the believers in witchcraft everything which could not be explained
by the knowledge at their disposal was laid to the credit of supernatural
powers; and as everything incomprehensible is usually supposed to emanate
from evil, the witches were believed to be possessed of devilish arts. As
also every non-Christian God was, in the eyes of the Christian, the
opponent of the Christian God, the witches were considered to worship the
Enemy of Salvation, in other words, the Devil. The greater number of these
writers, however, obtained the evidence at first hand, and it must
therefore be accepted although the statements do not bear the construction
put upon them. It is only by a careful comparison with the evidence of
anthropology that the facts fall into their proper places and an organized
religion stands revealed.
Public-domain text, read in full here on John Shaqi.
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