The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
'Before they are carried to their meetings, they anoint their
Foreheads, and Hand-wrists with an Oyl the Spirit brings them (which
smells raw) and then they are carried in a very short time, using
these words as they pass, _Thout, tout a tout, tout, throughout and
about_. And when they go off from their Meetings, they say, _Rentum,
Tormentum_ ... all are carried to their several homes in a short
space.' Alice Duke gave the same testimony, noting besides that the
oil was greenish in colour. Anne Bishop, the Officer of the Somerset
covens, confessed that 'her Forehead being first anointed with a
Feather dipt in Oyl, she hath been suddenly carried to the place of
their meeting.... After all was ended, the Man in black vanished. The
rest were on a sudden conveighed to their homes.'[348]
The belief that the witches actually rode in the air seated on some
concrete object, such as an animal, a human being, or a stick, is both
ancient and universal, and is reflected in the ecclesiastical and civil
laws, of which the earliest is the decree of the ninth century, attributed
to the Council of Ancyra. 'Certeine wicked women following sathans
prouocations, being seduced by the illusion of diuels, beleeve and
professe, that in the night times they ride abroad with _Diana_, the
goddesse of the _Pagans_, or else with _Herodias_, with an innumerable
multitude, vpon certeine beasts ... and doo whatsoeuer those fairies or
ladies command.'[349] The laws of Lorraine (1329-46) decree that 'celui qui
fera magie, sortilège, billets de sort, pronostic d'oiseau ou se vanteroit
d'avoir chevauché la nuit avec Diane ou telle autre vielle qui se dit
magicienne, sera banni et payera dix livres tournois'.[350]
The witches themselves confirmed the statements about riding on animals to
the Sabbath. Rolande du Vernier (1598) confessed 'que lors qu'elle y fut,
elle y alla sur vn gros mouton noir, qui la portoit si viste en l'air,
qu'elle ne se pouuoit recognoistre'.[351] De Lancre says that the witches
'se font porter iusqu'audit lieu, sur vne beste, qui semble parfois vn
cheual, & parfoys vn homme'.[352] Margaret Johnson (1633) 'saith, if they
desyre to be in any place upon a sodaine, theire devill or spirit will,
upon a rodde, dogge, or any thinge els, presently convey them
thither'.[353] One of Madame Bourignon's girls, then aged twelve (1661),
declared that 'her said Lover came upon a little Horse, and took her by the
Hand, asking her if she would be his Mistress, and she saying Ay, she was
catched up into the Air with him and the other Girls, and they flew all
together to a great Castle'.[354] The Swedish witches (1669) said:
Public-domain text, read in full here on John Shaqi.
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