The Witch-cult in Western Europe: A Study in AnthropologyMurray, Margaret Alice
Religion
The Witch-cult in Western Europe: A Study in Anthropology
Murray, Margaret Alice
Ethnology; Witchcraft -- Great Britain
'He set us on a Beast which he had there ready, and carried us over
Churches and high walls ... he gives us a horn with a Salve in it,
wherewith we do anoint our selves; and then he gives us a Saddle, with
a Hammer and a wooden nail, thereby to fix the Saddle; whereupon we
call upon the Devil, and away we go.... For their journey they said
they made use of all sorts of Instruments, of Beasts, of Men, of Spits
and Posts. What the manner of their Journey is, God alone knows....
Blockula is scituated in a delicate large Meadow whereof you can see
no end. They went into a little Meadow distinct from the other, where
the Beasts went that they used to ride on: But the Men whom they made
use of in their Journey, stood in the House by the Gate in a
slumbering posture, sleeping against the wall.'[355]
Human beings were also said to be ridden upon in other places besides
Sweden. Agnes Spark of Forfar (1661) said she 'hard people ther present did
speake of Isabell Shirie, and say that shoe was the devill's horse, and
that the divill did allwayes ryde upon hir, and that shoe was shoad lyke
ane mare, or ane horse'.[356] Ann Armstrong, of a Northumbrian Coven
(1673)—
'saith, that since she gave information against severall persons who
ridd her to severall places where they had conversation with the
divell, she hath beene severall times lately ridden by Anne Driden and
Anne Forster, and was last night ridden by them to the rideing house
in the close on the common.... Whilst she was lying in that condition
[i.e. "a fitt"], which happened one night a little before Christmas,
about the change of the moone, the informant see the said Anne Forster
come with a bridle, and bridled her and ridd upon her crosse-leggd,
till they come to (the) rest of her companions at Rideing millne
bridg-end, where they usually mett. And when she light of her back,
pulld the bridle of this informer's head, now in the likenesse of a
horse; but, when the bridle was taken of, she stood up in her own
shape.... And when they had done, bridled this informer, and the rest
of the horses, and rid home.... Upon Collupp Munday last, being the
tenth of February, the said persons met at Allensford, where this
informant was ridden upon by an inchanted bridle by Michael Aynsley
and Margaret his wife. Which inchanted bridle, when they tooke it from
her head, she stood upp in her owne proper person.... On Monday last
at night, she, being in her father's house, see one Jane Baites, of
Corbridge, come in the forme of a gray catt with a bridle hanging on
her foote, and breath'd upon her and struck her dead, and bridled her,
and rid upon her in the name of the devill southward, but the name of
the place she does not now remember. And the said Jane allighted and
pulld the bridle of her head.'[357]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account