_Business._—The Esbat differed from the Sabbath by being primarily for business, whereas the Sabbath was purely religious. In both, feasting and dancing brought the proceedings to a close. The business carried on at the Esbat was usually the practice of magic for the benefit of a client or for the harming of an enemy. Sometimes the Devil appears to have ordered his followers to perform some action by which to impress the imagination of those who believed in his power though they did not worship him. Very often also the Esbat was for sheer enjoyment only, without any ulterior object, as the following quotations show: Estebène de Cambrue (1567), who is the authority for the name Esbat as applied to local meetings, says that 'les petites assemblées qui se font pres des villes ou parroisses, où il n'y va que ceux du lieu, ils les appellent les esbats: & se font ores en vn lieu de ladicte paroisse, ores en vn autre, où on ne faict que sauter & folastrer, le Diable n'y estant auec tout son grand arroy comme aux grandes assemblees'.[407] Alesoun Peirsoun (1588) was taken by a party of men and women, under the leadership of a man in green, 'fordir nor scho could tell; and saw with thame pypeing and mirrynes and gude scheir, and wes careit to Lowtheane, and saw wyne punchounis with tassis with them'.[408] Jonet Barker (1643) said that 'scho and ye said Margaret Lauder being w^{t}hin ye said Jonet Cranstones house tua pyntis of beir war drukkin be thame thre togidder in ye said house at quhilk ye devill appeirit to thame in ye liknes of ane tryme gentill man and drank w^t thame all thre and that he Imbracet the said margaret lauder in his armes at ye drinking of ye beir and put his arme about hir waist'.[409] Isobel Bairdie (1649) was accused of meeting the Devil and drinking with him, 'the devil drank to her, and she pledging him, drank back again to him, and he pledged her, saying, _Grammercie, you are very welcome_.'[410] Janet Brown (1649) 'was charged with having held a meeting with the Devil appearing as a man, at the back of Broomhills, who was _at a wanton play_ with Isobel Gairdner the elder, and Janet Thomson'.[411] In Forfar Helen Guthrie (1661) confessed that she went to several meetings; at one in the churchyard 'they daunced togither, and the ground under them wes all fyre flauchter, and Andrew Watson hade his vsuale staff in his hand, altho he be a blind man yet he daunced alse nimblie as any of the companye, and made also great miriement by singing his old ballads, and that Isobell Shyrrie did sing her song called Tinkletum Tankletum; and that the divill kist every one of the women'. At another meeting 'they all daunced togither a whyle, and then went to Mary Rynd's house and sat doune together at the table ... and made them selfes mirrie; and the divell made much of them all, but especiallie of Mary Rynd, and he kist them all'.[412] Elspet Bruce of the same Coven, 'by turning the sive and sheires, reased the divell, who