when he is holding the ring for the leap, or thrusting his head into the
beast’s fearful jaws, he is thinking of his wife, of his little child,
of his domestic happiness or household troubles, rather than of what
he is doing. Many times, perhaps many hundreds of times, all passes off
quietly and successfully. Then, inevitably, comes the struggle. Who
can tell the causes? The tiger is growing old, or is ill fed, or is not
well, or is merely in one of those evil humours to which animals are
subject as well as their masters. One day he refuses to go through with
the performance. First one trick fails, and then another. The public
grows impatient, the man in spangles grows nervous, raises his voice,
stamps loudly with his foot, and strikes his terrible slave with his
light switch. A low, deep sound breaks from the enormous throat, the
spectators hold their breath, the huge, flexible limbs are gathered for
the leap, and in the gaslight and the dead silence man and beast are
face to face. Life hangs in the balance, and death is at the door.
Then the tamer’s heart beats loud, his chest heaves, his brows are
furrowed. Even then, in the instant that still separates him from
triumph or destruction, the thought of his sleeping child or of his
watching wife darts through his brain. But the struggle has begun and
there is no escape. One of two things must happen: he must overcome or
he must die. To draw back, to let his glance waver, to show so much as
the least sign of fear, is death. The moment is supreme, and he knows
it.
Unorna grasped the arms of her chair as though seeking for physical
support in her extremity. She could not yield. Before her eyes arose a
vision unlike the reality in all its respects. She saw an older face,
a taller figure, a look of deeper thought between her and the angry man
who was trying to conquer her resistance with a glance. Between her and
her mistake the image of what should be stood out, bright, vivid, and
strong. A new conviction had taken the place of the old, a real passion
was flaming upon the altar whereon she had fed with dreams the semblance
of a sacred fire.
“You do not really love me,” she said softly.
Israel Kafka started, as a man who is struck unawares. The monstrous
untruth which filled the words broke down his guard, sudden tears veiled
the penetrating sharpness of his gaze, and his hand trembled.
“I do not love you? I! Unorna--Unorna!”
The first words broke from him in a cry of horror and stupefaction. But
her name, when he spoke it, sounded as the death moan of a young wild
animal wounded beyond all power to turn at bay.
Public-domain text, read in full here on John Shaqi.
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