men must die? We suppose the statement to be true by induction, from
the undoubted fact that men have hitherto died within a certain limit of
age. By induction, too, our fathers, our grandfathers, knew that it was
impossible for man to traverse the earth faster than at the full speed
of a galloping horse. After several thousand years of experience that
piece of knowledge, which seemed to be singularly certain, was suddenly
proved to be the grossest ignorance by a man who had been in the habit
of playing with a tea-kettle when a boy. We ourselves, not very long
ago, knew positively, as all men had known since the beginning of the
world, that it was quite impossible to converse with a friend at a
distance beyond the carrying power of a speaking trumpet. To-day, a
boy who does not know that one may talk very agreeably with a friend
a thousand miles away is an ignoramus; and experimenters whisper among
themselves that, if the undulatory theory of light have any foundation,
there is no real reason why we may not see that same friend at that same
distance, as well as talk with him. Ten years ago we were quite sure
that it was beyond the bounds of natural possibility to produce a bad
burn upon the human body by touching the flesh with a bit of cardboard
or a common lead pencil. Now we know with equal certainty that if upon
one arm of a hypnotised patient we impress a letter of the alphabet
cut out of wood, telling him that it is red-hot iron, the shape of the
letter will on the following day be found on a raw and painful wound
not only in the place we selected but on the other arm, in the exactly
corresponding spot, and reversed as though seen in a looking-glass;
and we very justly consider that a physician who does not know this and
similar facts is dangerously behind the times, since the knowledge is
open to all. The inductive reasoning of many thousands of years has
been knocked to pieces in the last century by a few dozen men who have
reasoned little but attempted much. It would be rash to assert that
bodily death may not some day, and under certain conditions, be
altogether escaped. It is nonsense to pretend that human life may not
possibly, and before long, be enormously prolonged, and that by some
shorter cut to longevity than temperance and sanitation. No man can say
that it will, but no man of average intelligence can now deny that it
may.
Unorna had hesitated at the door, and she hesitated now. It was in her
power, and in hers only, to wake the hoary giant, or at least to
modify his perpetual sleep so far as to obtain from him answers to her
questions. It would be an easy matter to lay one hand upon his brow,
bidding him see and speak--how easy, she alone knew. But on the other
hand, to disturb his slumber was to interfere with the continuity of the
great experiment, to break through a rule lately made, to incur the risk
of an accident, if not of death itself.
Public-domain text, read in full here on John Shaqi.
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