private to her sister a little before & to no other.) Mary replied she feared her not, because God had kept her & would keep her still. The voice said she had a commission to kill her. Mary asked, Who gave you the commission? The voice replied God gave me the commission. Mary replied, The Devil is a liar from the beginning for God will not give commission to murder, therefore it must be from the devil. Then Mary was again pressed very much. Then the voice said, You will make known these things abroad when I am gone, but if you will promise me to keep these aforesaid matters secret I will come no more to afflict you. Mary replied I will tell it abroad. Whereas the said Mary mentions divers times in this former writing that she heard a voice, this said Mary affirmeth that she did & doth know that it was the voice of Katherine Harrison aforesaid; and Mary aforesaid affirmeth that the substance of the whole relation is truth." Sworn in Court May 25, 1669. Attest John Allyn, Sec'y. Elizabeth Smith--_Neighborly criticism--Fortune telling--Spinning yarn_ "Elizabeth the wife of Simon Smith of Thirty Mile Island testified that Catherine was noted by her and the rest of the family to be a great or notorious liar, a sabbath breaker, and one that told fortunes, and told the said Elizabeth her fortune, that her husband's name should be Simon; & also told the said Elizabeth some other matters that did come to pass; and also would oft speak and boast of her great familiarity with Mr. Lilley, one that told fortunes and foretold many matters that in furture times were to be accomplished. And also the said Katherine did often spin so great a quantity of fine linen yarn as the said Elizabeth did never know nor hear of any other woman that could spin so much. And further, the said Elizabeth said that Capt. Cullick observing the evil conversation in word and deed of the said Katherine turned her out of his service, one reason was because the said Katherine told fortunes." Taken upon oath Sept. 23, 1668 before John Allyn, Assistant. On such evidence, October 12, 1669, the jury being called to give in their verdict upon the indictment of Katherine Harrison, returned that they find the prisoner guilty of the indictment. But meanwhile important things in the history of the case had come to pass. Serious doubts arose in the minds of the magistrates as to accepting the verdict, and in their dilemma they took counsel not only of the law but of the gospel, and presented a series of questions to certain ministers--the same expedient adopted by the court at Salem twenty-three years later. The answer of the ministers is in the handwriting of Rev. Gershom Bulkeley of Wethersfield, the author of the unique treatise _Will and Doom_. It was a remarkable paper as to preternatural apparitions, the character of evidence for conviction, and its cautions as to its acceptance. It was this: