The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
It may be too much a Custom for us to dwell on the Errors and
Misfortunes of People while living; and to err, on the other Hand,
by making their Characters appear too perfect after they have passed
away; especially if they have been sufficiently conspicuous in Life
to require a written Memorial of them after their Decease. Though Dr.
Cotton Mather had Enemies while living, his Memory has been pursued
with more Malignity since his Death, than has happened to that of
most Men; and, as we conceive, without sufficient Reason, and which
could only be warranted by the most undoubted Proofs, that he has
purposely led us into Errors, and that he acted falsely on the most
important Occasions; and that, finally, he was too bad a Man to make
any Acknowledgment of all this, though conscious of it when he took his
final Departure with the Messenger of his last Summons.
He had vituperative Enemies in his Lifetime, from some of whom he
received abusive anonymous Letters. These Letters he carefully filed,
and wrote upon them simply the Word "Libels," which was all the Notice
he took of them. It was an invariable Rule with him, that if he was
obliged to speak of the evil Ways of People to do so in Humility and
Regret, and never in a Manner that could be offensive. In his Diary
he speaks of _Pride_ as a Sin, "which all are subject unto, and more
especially Ministers," and still more especially was it "the besetting
Sin of young Ministers." Had he lived in these latter Days that
Annoyance might have been less on Account of its Universality.
Mr. Mather's Time was that of long Sermons, and we are told that he
usually closed them with the _fourteenth_ Division of his Discourses.
Besides his Labors on Sundays, he sometimes preached eleven Sermons
in one Week besides. He also constantly had Students with him whom he
instructed in various Branches of Knowledge.
Of the Part Dr. Mather took in State Affairs, his Biographer says he
was not at Liberty to omit an Account, although it was a difficult
Section; and that he was "more at a Loss what to do about it than any
one in the whole Book." The Author, however, concludes, as he could
not omit the Subject, to treat it "in such a general Way as to give
no One any Offence." And as it is a _Section_ of the Doctor's Life of
great Interest, it will here be given entire in the Language of his
Biographer, who wrote so near the Time that his Account carries its
Readers back to those stirring Scenes of the Revolution of 1688, and
furnishes a Picture, life-like, of the every-day Manners of our Fathers
on that memorable and novel Event.
The Account follows: "My Country is very sensible that in the Year
1688 (when one of the most wicked Kings was on the British Throne)
Andros and his Crew were very violent, illegal and arbitrary in their
Proceedings. I need not give any Narrative of their Managements
here, because there has been an Account of them already given to the
World.[29]
Public-domain text, read in full here on John Shaqi.
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