The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
§ I. IT was as long ago, as the Year 1637, that a Faithful Minister of
the Church of _England_, whose Name was Mr. _Edward Symons_,[44] did in
a Sermon afterwards Printed, thus express himself; 'At _New-England_
now the Sun of Comfort begins to appear, and the glorious Day-Star to
show it self;--_Sed Venient Annis Sæculæ Seris_, there will come Times
in after Ages, when the _Clouds will overshadow and darken the Sky
there_. Many now promise to themselves nothing but successive Happiness
there, which for a time through God's Mercy they may enjoy; and I pray
God, they may a long time; but in this World there is no Happiness
perpetual.' An _Observation_, or I had almost said, an _Inspiration_,
very dismally now verify'd upon us! It has been affirm'd by some who
best knew _New-England_, That the World will do _New-England_ a great
piece of Injustice, if it acknowledge not a measure of Religion,
Loyalty, Honesty, and Industry, in the People there, beyond what is
to be found with any other People for the Number of them.[45] When I
did a few years ago, publish a Book, which mentioned a few memorable
Witchcrafts, committed in this country; the excellent _Baxter_, graced
the Second Edition of that Book, with a kind Preface, wherein he sees
cause to say, _If any are Scandalized, that_ New-England, _a place
of as serious Piety, as any I can hear of, under Heaven, should be
troubled so much with Witches; I think, 'tis no wonder: Where will
the Devil show most Malice, but where he is hated, and hateth most:_
And I hope, the Country will still deserve and answer the Charity so
expressed by that Reverend Man of God.[46] Whosoever travels over
this Wilderness, will see it richly bespangled with Evangelical
Churches, whose Pastors are holy, able, and painful Overseers of
their Flocks, lively Preachers, and vertuous Livers; and such as
in their several Neighbourly Associations, have had their Meetings
whereat Ecclesiastical Matters of common Concernment are considered:
_Churches_, whose Communicants have been seriously examined about
their Experiences of Regeneration, as well as about their Knowledge,
and Belief, and blameless Conversation, before their Admission to the
Sacred Communion; although others of less but hopeful Attainments in
Christianity are not ordinarily deny'd Baptism for themselves and
theirs; Churches, which are shye of using any thing in the Worship of
God, for which they cannot see a Warrant of God; but with whom yet
the Names of _Congregational_, _Presbyterian_, _Episcopalian_, or
_Antipædobaptist_, are swallowed up in that of _Christian;_ Persons
of all those Perswasions being taken into our [6] Fellowship, when
visible Goodliness has recommended them:[47] Churches, which usually do
within themselves manage their own Discipline, under the Conduct of
their Elders; but yet call in the help of _Synods_ upon Emergencies,
or Aggrievances; _Churches_, Lastly, wherein Multitudes are growing
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