The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3) — John Shaqi
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination, (Vol. 1 of 3)
Mather, Cotton
Witchcraft -- New England
There are few Readers probably who have not heard of a Book upon
Witchcraft by a royal Hand--a King of England. James I wrote a Book
to which he gave the Title, _Dæmonologie_. To those who have not
studied the State of Society in England for a Century or so before
the Emigration of our Fathers to New England, and consequently cannot
comprehend the Kind and Degree of Knowledge and Intelligence possessed
by the People; it will seem incredible how they were bound down by
such childish and utterly puerile Stuff as was put forth by James
in his Work on Witchcraft. Nursery Tales of a later Day are quite
as easily believed to be realities as the Witch Stories of a former
Age, and the Allegories of Bunyan are much easier transformed to
Realities. That so weak and absurd a Production as the _Dæmonologie_
reflects the Understanding and Literature of our Fathers, must be not
a little humiliating to their Descendants to the latest Posterity.
The _Dæmonologie_ was printed at Edinburgh, in Quarto, six Years
before James came to the Crown of England, namely, in 1593. His Work
corresponded with the Times in which it was written. Here is a Specimen
of its Contents: "The Devil teaches Witches how to make Pictures of
Wax and Clay, that by the roasting thereof, the Persons that they bear
the Name of, may be continually melted or dried away by continual
Sickness ... not that any of these Means which he teacheth them (except
Poisons, which are composed of Things natural) can of themselves help
any to these Turns they are imployed in.... That Witches can bewitch,
and take the Life of Men or Women by roasting of the Pictures [Images]
which is very possible to their Master to perform; for although that
Instrument of Wax have no Virtue in the Turn doing, yet may he not very
well, by that same Measure that his conjured Slave melts that Wax at
the Fire, may he not, I say, at these same Times, subtilly as a Spirit,
so weaken and scatter the Spirits of Life of the Patient, as may make
him on the one Part for Faintness to sweat out the Humours of his Body;
and on the other Part, for the not concurring of these Spirits which
cause his Digestion, so debilitate his Stomach, that his Humour radical
continually sweating out on the one Part, and no new good Suck being
put in the Place thereof for Lack of Digestion on the other, he at last
shall vanish away even as his Picture will do at the Fire."
The Reader will hardly desire any more from such a royal Source; but
even royal Nonsense may sometimes be Necessary upon historical Points,
and we must listen to their incoherent Jargon, however much we hold
them in Contempt. It was during the Reign of this King that New
England began to be settled, and the Settlers were his Subjects, and
with them came the Superstitions common to the People of England.
Public-domain text, read in full here on John Shaqi.
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