The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 2 of 3)
Mather, Cotton
Witchcraft -- New England
In that several of the Questions in the Paper are so Worded, as to
carry in them a presupposal of the things inquired after, to say
the best of it is very unfair: But this is not all, the Narrative
contains a number of Mistakes and Falshoods; which were they wilful and
design'd, might justly be termed gross Lies. The representations are
far from true, when 'tis affirm'd my Father and self being come into
the Room, I began the Discourse; I hope I understand breeding a little
better than so: For proof of this, did occasion serve, sundry can
depose the contrary.
'Tis no less untrue, that either my Father or self put the Question,
how many Witches sit upon you? We always cautiously avoided that
expression; It being contrary to our inward belief: All the standers
by will (I believe) swear they did not hear us use it (your Witnesses
excepted) and I tremble to think how hardy those woful Creatures must
be, to call the Almighty by an Oath, to so false a thing. As false a
representation 'tis, that I rub'd _Rule's_ Stomach, her Breast not
being covered. The Oath of the nearest Spectators, giving a true
account of that matter [21] will prove this to be little less than a
gross (if not a doubled) Lie; and to be somewhat plainer, it carries
the Face of a Lie contrived on purpose (by them at least, to whom you
are beholden for the Narrative) Wickedly and Basely to expose me. For
you cannot but know how much this representation hath contributed, to
make People believe a Smutty thing of me; I am far from thinking, but
that in your own Conscience you believe, that no indecent Action of
that Nature could then be done by me before such observers, had I been
so Wicked as to have been inclin'd to what is Base. It looks next to
impossible that a reparation shoud be made me for the wrong done to, I
hope, as to any Scandal an unblemish'd, tho' weak and small Servant of
the Church of God. Nor is what follows a less untruth, that 'twas an
Attendant and not myself who said, if _Rule_ knows who Afflicts her,
yet she wont tell. I therefore spoke it that I might encourage her to
continue in that concealment of all Names whatsoever; to this I am able
to furnish myself with the Attestation of Sufficient Oaths. 'Tis as far
from true, that my apprehension of the Imp, about _Rule_, was on her
Belly, for the Oaths of the Spectators, and even of those that thought
they felt it, can testify that 'twas upon the Pillow, at a distance
from her Body. As untrue a Representation is that which follows, _Viz._
That it was said unto her, that her not Apprehending of that odd
palpable tho' not visible, Mover was from her Fancy, for I endeavoured
to perswade her that it might be but Fancy in others, that there was
any such thing at all. Witnesses every way sufficient can be produced
for this also. 'tis falsely represented that my Father felt on the
Young-woman after the appearance mentioned, for his hand was never near
her; Oath can sufficiently vindicate him. 'Tis very untrue, that my
Public-domain text, read in full here on John Shaqi.
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