The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 3 of 3)Mather, Cotton
History
The Witchcraft Delusion in New England: Its Rise, Progress, and Termination (Vol. 3 of 3)
Mather, Cotton
Witchcraft -- New England
_John Procter_ and his Wife being in Prison, the Sheriff came to his
House and seized all the Goods, Provisions, and Cattle that he could
come at, and sold some of the Cattle at half price, and killed others,
and put them up for the _West-Indies_; threw out the Beer out of a
Barrel, and carried away the Barrel; emptied a Pot of Broath, and took
away the Pot, and left nothing in the House for the support of the
Children: No part of the said Goods are known to be returned. _Procter_
earnestly requested Mr. _Noyes_ to pray with and for him, but it was
wholly denied, because he would not own himself to be a Witch.
During his Imprisonment he sent the following Letter, in behalf of
himself and others.
Salem-_Prison_, July 23, 1692.
Mr. Mather, Mr. Allen,
Mr. Moody, Mr. Willard, and
Mr. Bailey.[39]
Reverend Gentlemen.
THE _innocency of our Case with the Enmity of our Accusers and our
Judges, and Jury, whom nothing but our Innocent Blood will serve their
turns, having Condemned us already before our Tryals, being so much
incensed and engaged against us by the Devil, makes us bold to Beg and
Implore your_ [105] _Favourable Assistance of this our Humble Petition
to his Excellency, that if it be possible our Innocent Blood may be
spared, which undoubtedly otherwise will be shed, if the Lord doth
not mercifully step in. The Magistrates, Ministers, Jewries, and all
the People in general, being so much inraged and incensed against us
by the Delusion of the Devil, which we can term no other, by reason
we know in our own Consciences, we are all Innocent Persons. Here are
five Persons who have lately confessed themselves to be Witches, and
do accuse some of us, of being along with them at a Sacrament, since
we were committed into close Prison, which we know to be Lies. Two of
the_ 5 _are_ (Carrier's _Sons_) _Young men, who would not confess any
thing till they tyed them Neck and Heels, till the Blood was ready to
come out of their Noses, and 'tis credibly believed and reported this
was the occasion of making them confess that they never did, by reason
they said one had been a Witch a Month, and another five Weeks, and
that their Mother had made them so, who has been confined here this
nine Weeks. My son_ William Procter, _when he was examin'd, because he
would not confess that he was Guilty, when he was Innocent, they tyed
him Neck and Heels till the Blood gushed out at his Nose, and would
have kept him so_ 24 _Hours, if one more Merciful than the rest, had
not taken pity on him, and caused him to be unbound. These actions are
very like the Popish Cruelties.[40] They have already undone us in our
Estates, and that will not serve their turns, without our Innocent
Bloods. If it cannot be granted that we can have our Trials at_ Boston,
_we humbly beg that you would evdeavour to have these Magistrates
changed, and others in their rooms, begging also and beseeching you
would be pleased to be here, if not all, some of you at our Trials,
Public-domain text, read in full here on John Shaqi.
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