John the Indian, one of these accusers, was husband to Tituba the first
witch complained of. She confessed and was committed to prison. Her
husband, no doubt, was convinced he should stand a better chance among
the afflicted than the accused. It is most probable some of the women
acted from the same principle. As the afflicted increased, so did the
accused, of course. Great pains were taken to bring some of them to
confess; but in general the accused persisted in their innocency until
the prisons were filled. At length the friends of some of the accused
urged them to a confession, although they knew they were innocent, the
magistrates declaring that confessing was the way to obtain mercy.
The first confession, which remains upon the files, is of Deliverance
Hobbs, May 11th, 1692, being in prison. She owned everything she was
required to do. The confessors, like the accusers, multiplied, the
witches having always company with them, who were immediately sent for
and examined. No wonder if they were affrighted to the last degree;
they owned whatever their friends and magistrates would have them.
Thus more than an hundred women, many of them of the most sober,
virtuous livers, some of them of very reputable families in the towns
of Salem, Beverly, Andover, Billerica, Newbury, were apprehended and
examined, and generally committed, although most of them who confessed,
after three or four months imprisonment, were admitted to bail. These
confessions were all very much of the same tenor. One of them may serve
as a specimen.
8th Sept. ’92. The examination and confession of Mary Osgood, wife of
Capt. Osgood, of Andover, taken before John Hathorne, Esq. and other
their Majesty’s justices.
Public-domain text, read in full here on John Shaqi.
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