[31] Gov. Hutchinson condensed the above statement from a manuscript
prepared by Ebenezer Turell, minister of Medford, to whom the
confession was made, which has since been printed in full in _Mass.
Hist. Coll._ vol. xx. pp. 6-22. Though fully in the belief that there
were fraud and deception in the actions of the Littleton children,
Mr. Turell could not divest himself of the idea that there was also
diabolical agency manifested in these transactions. “I make no doubt,”
he says (p. 16), “but in this sinning Satan was very officious.” Again
(p. 19) he gives this excellent advice: “Never use any of the Devil’s
legerdemain tricks. You only gratify Satan, and invite him into your
company to deceive you.” Persons who can accept the possibility of
diabolical agency will find in Mr. Turell’s narrative ample scope for
the exercise of their belief.
P.
[32] Elisha Hutchinson, a merchant in Boston, and grandfather of the
author. He was the grandson of Mrs. Ann Hutchinson, who was banished,
in 1637, for her religious opinions.
P.
[33] William Perkins, 1558-1602, a Puritan divine, and Fellow of Christ
College, Cambridge. Several editions of his works, in three volumes
folio, appeared from 1605 to 1635. One of his papers was on Witchcraft,
and was a standard and, for the times, a charitable authority.
P.
[34] Joseph Glanvil, 1636-1680. He was chaplain in ordinary to his
Majesty, and Fellow of the Royal Society. The title of the work here
mentioned is “Saducismus Triumphatus: or Full and Plain Evidence
concerning Witches and Apparitions: with a letter of Dr. Henry More
on the same subject; and an authentic but wonderful Story of certain
Swedish Witches; done into English by Anth. Horneck, Preacher at the
Savoy.” London, 1681. 8vo. 328 pp. Several later editions were issued.
The story of the Swedish witchcrafts contained in this volume is
mentioned by Increase Mather in _Remarkable Providences_, 1684, p. 132,
ed. 1856, and by Cotton Mather in _Wonders of the Invisible World_,
1693, pp. 44, 88. Mr. C. W. Upham, supposing that C. Mather was the
only person in New England, in 1692, who knew of this case, bases an
argument upon it in _Salem Witchcraft and Cotton Mather_, 1869, pp.
34-35.
P.
[35] Joseph Keble, 1632-1716, Fellow of All-Saint’s College and a legal
writer of little modern reputation.
P.
[36] Michael Dalton, 1554-1620, an English lawyer, author of several
legal works which were popular in their time.
P.
Public-domain text, read in full here on John Shaqi.
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