This latter reaction might also include a rebellion against the methods
of industrial production, which exhaust the strength of mothers and
children. For the objection of industrialism, that “it cannot exist
without women,” falls to the ground in face of the fact that a race
cannot exist without sound and moral mothers. And “moral” means, here,
mothers capable and willing to bear sound children and to train children
along moral lines. If, on the contrary, Europe and America adhere to the
economic and ethical principles which prevent a number of able and
willing women of this type from becoming mothers, and if numbers of
other women who could be mothers continue unwilling to assume the burden
of motherhood, then this problem will finally become the problem of _a
future for the European-American people_.
The woman movement must now with resolute determination abandon the
narrow, biased attitude, psychologically natural a generation ago when
the zealots of feminism had no other standard of value for an idea, an
investigation, or a book, than whether they _advanced or did not
advance_ the cause of woman; whether they _proved or did not prove_
woman’s equality with man. For woman’s work, studies, and other
accomplishments, no other standard was applied than that of equality
with man’s work, man’s studies, and the accomplishments of man. In a
word, the proposition was that woman should be enabled to perform at the
same time the life-work of a woman and of a man!
It is through these hybrids that the feminine sex transgresses against
the masculine. And this is one reason why our time is so filled with the
tragic vicissitudes of women. Truly, every progressive person must agree
with Goethe’s aphorism, “I love him whom the impossible lures.” For,
thus allured, man has elevated his particular generation above the
generation preceding. But _in action_ every one must go down who is not
imbued with the consciousness that whoever exceeds his limits is liable
to tragic consequences, in the modern psychological view of the guilt
attaching to one who undertakes more than his strength will allow.
* * * * *
But our time exhibits also other less convulsively strained conditions
of the feminine soul and therefore also brighter fates for woman. It
shows not infrequently wives united with their husbands, not only by the
sympathy which the human personality of each inspires, but also by the
erotic attraction which the sex character of each exercises. And they
have both won thereby that unity through which all the best and highest
powers of their being are liberated and elevated as by religion. And
their parenthood will then be the highest expression of this religion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account