A contribution to the meagre stock of good fortune of the present time
is furnished however by the joy of life among young girls working under
favourable conditions. Among them we meet a new soul condition, which
could be designated, as briefly as possible, as _covetousness_ of
everything which can promote their personal development and a beautiful
_liberality_ with what is thus won. They can gratify their energetic
desire for self-development by sport, travel, books, art and other means
of culture; their freedom of action between working hours is not
restricted by private duties. They can utilise their leisure time and
their income as they please: for recreation, pleasure, social
intercourse, social work or private, charitable activity. No father nor
husband encroaches upon their free agency. And so dear does this liberty
become to them through the manifold joys which it furnishes, that these
young girls, in constantly increasing numbers, refuse to relinquish
their individual independence for the sake of a marriage which, even
presupposing the happiest love, always means a restriction of the
freedom of movement that they enjoyed while single. And since the modern
woman knows that, in the sphere of spiritual values, nothing can be
attained without sacrifice, she prefers to keep free agency and to
sacrifice love. If she chooses in the opposite direction, the task of
adaptation will be the more difficult, the longer and the more intensely
she has enjoyed freedom. The modern young girl, if she deigns to bestow
her hand upon a man, not infrequently has her pretty head so crammed
full of principles of equality that she sometimes (frequently in
America), by written contract establishes her independence to the
smallest detail, which sometimes includes separate apartments and the
prohibition that either of the contracting parties shall have the key to
the apartment of the other.
Public-domain text, read in full here on John Shaqi.
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