ever unfulfilled. Every woman who has a heart knows it is at least quite
as important a part of her personality as her passion for science
perhaps. If for example she is obliged to surrender to another the
loving service of a sick father in order to pursue scientific
researches, then her heart is quite as certainly in the sick-room as, in
case of the opposite choice, her thoughts would have been in the
laboratory. By calling one factor “instinct” and the other
“personality,” nothing is in reality gained. Theorising ladies can
easily write—the paper is forbearing. But human nature is of flesh and
blood. And therefore thousands of women grapple to-day with tormenting
questions:—When we women shall belong entirely to industrial work and to
the social life, who then is left for the work of love? Only paid hands.
What becomes then of the warmth in human life when such a division of
labour is established that kindness becomes a profession, and the rest
of us shall be exempt from its practice because our “Personality” has
more important fields for the exercise of its strength? What does it
signify to live for society when we come to the service of society with
chilled hearts? If the warmth is to be preserved then we must have
leisure for love in private life, a right to love, peace and means for
love. Only thus can our hearts remain warm for the social life. Can the
whole really profit if we sacrifice unconditionally that part of the
whole which is nearest us? Can our feeling of solidarity increase toward
mankind when we pass by exactly those people to whom we could, by our
deeds, really show our sympathetic fellow-feeling?
The woman whose instinct life is still strong and sound, whose
personality has its roots deep in life—which means not social life
alone—she also understands how to determine what life in its deepest
import purposes with her; she knows how she serves it best, whether by
remaining in a position where she fulfils her personal obligations as
part of a family or by seeking another position where she fulfils this
obligation as a member of society.
Public-domain text, read in full here on John Shaqi.
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