The children of Israel according to their tribes, represent the ranging characteristics or parts which make up the soul of self- consciousness. They are the "chosen people" because when the soul sees with its spiritual insight as well as with its sensuous outsight, it can, if it will, choose between the two as guides. Their experiences in the wilderness are what we are passing through to-day; for there is now a people who have made this choice and are following the higher leader in their work for the human race, which is the only satisfactory way of working for themselves. But this leader--spiritual perception--cannot put the soul in possession of its promised land--a higher state of existence or quality of self-consciousness. It sees the higher and leads in its direction; but understanding of fundamental, therefore unvarying and always applicable, principles is necessary for that realization which Is the attainment of the higher, or its possession. Moses' death before crossing Jordan illustrates this limitation, which is also the limitation of earnest reformers to-day. They can see for us and point out that which awaits them; but they can never take those others "into the land." They must travel on their own feet. Joshua, as the leader after Moses, is the personification of this understanding. He is Moses' sepulchre, for Moses is buried in him. Spiritual insight develops understanding which is its continuity. Hence the continuation of experiences under Joshua the "Saviour" through whom the soul takes "possession" of its higher state. In the "wilderness" of transition from the old to the new, mistakes occur which mar their consequences. In this illustration of the Pentateuch, Miriam "speaks against" Moses, is stricken with leprosy and "set without the camp," and the people cannot journey till all is "brought in again." Woman's intellectual development after ages of repression, has resulted with many of the sex, in an agnosticism which, at first liberal, has grown to be a dogmatic materialism. She "speaks against" spiritual insight and its revelations. In forsaking her dogmas and creeds she has forsaken religion. She is to be "brought in again"-- brought to see that religion is of the soul and is individual; while dogma and doctrine are from the sensuous out-side alone. The one tends to true freedom, the other generates bondage. Broadly, women of to-day are of two classes; those who are still held by the conservatism of creeds, and those who have gone to the other extreme through the exhilaration of intellectual activity. Both classes must meet upon a common ground, recognition of fundamental principles and effort to apply them--before the New Testament can become the practical ethical standard.