8 Then came in all the king's wise men: but they could not read the writing, nor make known the interpretation thereof. 10 Now the queen came into the banquet house, and said, O king, live forever: let not thy thoughts trouble thee. 11 There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom Nebuchadnezzar thy father made master of the magicians, astrologers, Chaldeans and soothsayers; . . . now let Daniel be called, and he will shew the interpretation. 13 Then was Daniel brought in; and he said, I will read the writing unto the king. 25 And this is the writing that was written, Mene, Mene, Tekel, Upharsin. 26 This Is The Interpretation Of The Thing: Mene; God Hath Numbered Thy Kingdom, And Finished It. 27 Tekel; Thou Are Weighed In The Balance, And Art Found Wanting. 28 Peres; Thy kingdom is divided, and given to the Medes and Persians. 29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. 20 In that night was Belshazzar the king of the Chaldeans slain. Historians say that Cyrus was at this time besieging the city and knew of this feast, and took this opportunity to make his attack and to slay the king. In the midst of the consternation at the feast the queen entered to advise Belshazzar. It is supposed that this queen was the widow of the evil Merodach, and was that famous Nitocris whom Herodotus mentions as a woman of extraordinary prudence and wisdom. She was not present at the feast, as were the king's wives and concubines. It was not agreeable to her age and gravity to dissipate at night; but tidings of the consternation in the banquet hall were brought to her, so that she came and entreated him not to be discouraged by the incapacity of the wise men to solve the riddle; for there was a man in his kingdom who had more than once helped his father in emergencies and would no doubt advise him. She could not read the writing herself; but she said, let the Prophet Daniel be called. The account she gives of the respect Nebuchadnezzar had for him, for his insight into the deepest mysteries, and of his goodness and wisdom, moved the king to summon Daniel into his presence. Daniel was now near ninety years of age, and for a long time had not been in court circles; but the queen dowager remembered him in the court of the king's father. She reminded her son of the high esteem in which he was held by his father. The interpretation which Daniel gave of these mystic characters was far from easing the king of his fears. Daniel being in years, and Belshazzar still young, he took greater liberty in dealing plainly with him than he had with his father. He read the warning as written on the wall: