Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
A learned Jewish Rabbi, with whom the writer is acquainted, says:
"Those who write on the Bible must be very careful when they come to
speak of the position of woman to make a clear distinction between the
Old and the New Testaments. In the Old Testament, except in the second
chapter of Genesis, woman occupies a true and a dignified position in
society and in the family. For example, take the position of Sarah, of
the Prophetess Miriam, the sister of Moses, and Deborah the Prophetess.
They all exemplify the true position of woman in the Old Testament.
While Paul, the Apostle of the Gentiles, and the chief writer in the
New Testament, condemned woman to silence in the Church and to strict
obedience to her husband, making her thereby inferior to the man, the
Old Testament gave free scope to the development of the Holy Spirit in
woman. To intensify this teaching upon the position of woman, we find
even the voice of the Deity telling Abraham: 'Whatever Sarah tells
thee, thou shalt hearken unto her voice,' showing that woman in her own
home was the guiding power." In regard to another point this Rabbi
says: "The learned Jewish Rabbis of modern times do not take the rib
story literally. And this may be said of many of the olden times."
The Kabbalah and its learned expositors may be said to be "the
throbbing heart" of the Jewish religion, as was graphically said of the
mystic teachings of another occult fraternity. And in view of the
Kabbalah's antiquity, and the fact that it is the fountain head of the
body of the Old Testament teachings, these quotations as to the real
Kabbalistic teachings in regard to woman, or to the feminine aspects of
the Deity, are of first-class importance in such a book as "The Woman's
Bible." In Kabbalistic teachings "there is one Trinity which comprises
all the Sephiroth, and it consists of the crown, the king and the
queen. . . . It is the Trinity which created the world, or, in
Kabbalistic language, the universe was born from the union of the
crowned king and queen."
The rib story is veiled in the mystic language of symbolism. According
to occult teachings, there was a time before man was differentiated
into sexes--that is, when he was androgynous. Then the time came,
millions of years ago, when the differentiation into sexes took place.
And to this the rib story refers. There has been much ignorance and
confusion in regard to the real nature of woman, indicating that she is
possessed of a mystic nature and a power which will gradually be
developed and better understood as the world becomes more enlightened.
Woman has been branded as the author of evil in the world; and at the
same time she has been exalted to the position of mother of the Saviour
of the world. These two positions are as conflicting as the general
ideas which have prevailed in regard to woman--the great enigma of the
world.
Public-domain text, read in full here on John Shaqi.
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