Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
In regard to the charge against Herodias, which is current among
theological scandal-mongers, there is not a moderately intelligent jury
of Christendom (if composed half of men and half of women) which, after
examining all the available evidence, would not render a verdict in her
favor of "Not Guilty." The statement that She "paid the price of her
own daughter's debasement and disgrace for the head of John the
Baptist," is an assertion born wholly of the ecclesiastical, distorted
imagination. Not even a hint, much less an iota of proof, to
warrant such an assertion, is found anywhere in history--sacred or
profane. While some anonymous writer of the early Christian centuries
did put in circulation the charge that John the Baptist was put to
death at the instigation of Herodias (without implicating her
daughter's character, however), Josephus, on the contrary, explicitly
declares that his death was wholly a political matter, with which the
names of Herodias and her daughter are not even connected by rumor.
Says Josephus: "When others came in crowds about him (John the
Baptist), for they were greatly moved by hearing his words, Herod, who
feared lest the great influence John had over the people might put it
into his power and inclination to raise a rebellion (for they seemed
ready to do anything he should advise), thought it best, by putting him
to death, to prevent any mischief he might cause. . . . Accordingly he
was sent a prisoner, out of Herod's suspicious temper, to Macherus, the
castle I before mentioned, and was there put to death."
Now, the jury must remember that Josephus was born in Jerusalem about
38 A. D., that he was an educated man and in a position to know the
facts in this case, owing both to his prominent position among the Jews
and to his study of contemporaneous history. But that, on the other
hand, the anonymous writers who bring Herodias' name into the
transaction, are not traceable further back than the fourth century of
our era, and that even they do not bring any charge against her
character as a mother.
E. B. D.
Matthew xv.
21 Then Jesus departed into the coasts of Tyre and Sidon.
22 And, behold, a woman of Canaan cried unto him, saying, Have mercy
on me, O Lord, thou son of David; my daughter is grievously vexed with
a devil.
23 But he answered her not a word. And his disciples besought him to
send her away.
24 But he answered and said, I am not sent but unto the lost sheep of
the house of .Israel.
25 Then came she and worshiped him, saying, Lord, help me.
26 But he said, It is not meet to take the children's food, and to
cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which
fall from their master's table.
23 Then Jesus answered and said unto her, O woman, great is thy faith:
be it unto thee even as thou wilt. And her daughter was made whole from
that very hour.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account