Bible -- Commentaries; Bible -- Feminist criticism; Women in the Bible
Peter had a house in Capernaum; and his wife's mother lived with them;
and Jesus lodged with them when in that city. It is hoped
that his presence brought out the best traits of the mother-in-law, so
as to make her agreeable to Peter. As soon as Jesus rebuked the fever,
she was able without delay to rise and to wait on Jesus and his
disciples. These displays of the power of Christ in performing
miracles, according to the text, are varied, in almost every
conceivable way of beneficence; but he wrought no miracles of
vengeance, even the destruction of the swine was doubtless intended in
mercy and conducive to much good--so say the commentators. He not only
healed the sick and cast out devils, but he made the blind to see and
the dumb to speak.
The woman of Canaan proved herself quite equal in argument with Jesus;
and though by her persistency she tired the patience of the disciples,
she made her points with Jesus with remarkable clearness. His patience
with women was a sore trial to the disciples, who were always disposed
to nip their appeals in the bud. It was very ungracious in Jesus to
speak of the Jews as dogs, saying, "It is not meet to take the
children's food, and to cast it to dogs." Her reply, "Yet the dogs eat
of the crumbs which fall from the master's table," was bright and
appropriate. Jesus appreciated her tact and her perseverance, and
granted her request; and her daughter, the text says, was healed.
We might doubt the truth of all these miracles did We not see so many
wonderful things in our own day which we would have pronounced
impossible years ago. The fact of human power developing in so many
remarkable ways proves that Jesus's gift of performing miracles is
attainable by those who, like him, live pure lives, and whose blood
flows in the higher arches of the brain. If one man, at any period of
the world's history, performed miracles, others equally gifted may do
the same.
Matthew xx.
20 Then came to him the mother of Zebedee's children with her sons,
worshiping him, and desiring a certain thing of him.
21 And he said unto her, What wilt thou? She saith unto him, Grant
that these my two sons may sit, the one on thy right hand, and the
other on the left, in thy kingdom.
Zebedee, the father of James and of John, was dead; and he was not so
constant a follower of Christ as his wife; so she is mentioned
as the mother of Zebedee's children, which saying has passed into a
conundrum, "Who was the mother of Zebedee's children?" Scott in his
commentaries gives her name as Salome. Whatever her name, she had great
ambition for her sons, and asked that they might have the chief places
of honor and authority in his kingdom. Her son James was the first of
the Apostles who suffered martyrdom. John survived all the rest and is
not supposed to have died a violent death.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account