9 If For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him. 21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless. 27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them. Clarke remarks that all language that tends to lessen respect for father or mother, is included in this judgment. In this chapter we have still further directions for race and family purity. I suppose in the 21st verse we have that stumbling-block in the British Parliament whenever the deceased wife's sister's bill comes up for passage. Here, too, those who in times past have persecuted witches, will find justification for their cruelties. The actors in one of the blackest pages in human history, claim Scripture authority for their infernal deeds. Far into the eighteenth century in England, the clergy dragged innocent women into the courts as witches, and learned judges pronounced on them the sentence of torture and death. The chapter on witchcraft in Lecky's History of Rationalism, contains the most heartrending facts in human history. It is unsafe to put unquestioned confidence in all the vagaries of mortal man. While women were tortured, drowned and burned by the thousands, scarce one wizard to a hundred was ever condemned. The marked distinction in the treatment of the sexes, all through the Jewish dispensation, is curious and depressing, especially as we see the trail of the serpent all through history, wherever their form of religion has made its impress. In the old common law of our Saxon fathers, the Jewish code is essentially reproduced. This same distinction of sex appears in our own day. One code of morals for men, another for women. All the opportunities and advantages of life for education, self-support and self-development freely accorded boys, have, in a small measure, been reluctantly conceded to women after long and persevering struggles. Leviticus xxii. 12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. 13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof. These restrictions on the priests' daughters would never be tolerated by the priests' sons should they marry strangers. The individuality of a woman, the little she ever possessed, is obliterated by marriage. Leviticus xxiv. 10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;