The respect paid to the daughters of Zelophehad at that early day is worthy the imitation of the rulers in our own times. These daughters were no doubt fine-looking, well-developed women, gifted with the power of eloquence, able to impress their personality and arguments on that immense assemblage of the people. They were allowed to plead their own case in person before the lawgivers, the priests, and the princes, the rulers in State and Church, and all the congregation, at the very door of the tabernacle. They presented their case with such force and clearness that all saw the justice of their claims. Moses was so deeply impressed that he at once retired to his closet to listen to the still small voice of conscience and commune with his Maker. In response, the Lord said to him: "The daughters of Zelophehad speak right, if a man die and leave no son, then ye shall cause his inheritance to pass unto his daughters." It would have been commendable if the members of the late Constitutional Convention in New York had, like Moses, asked the guidance of the Lord in deciding the rights of the daughters of the Van Rensselaers, the Stuyvesants, the Livingstons, and the Knickerbockers. Their final action revealed the painful fact that they never thought to take the case to the highest court in the moral universe. The daughters of Zelophehad were fortunate in being all of one mind; none there to plead the fatigue, the publicity, the responsibility of paying taxes and investing property, of keeping a bank account, and having some knowledge of mathematics. The daughters of Zelophehad were happy to accept all the necessary burdens, imposed by the laws of inheritance, while the daughters of the Knickerbockers trembled at the thought of assuming the duties involved in self-government. As soon as Moses laid the case before the Lord, He not only allowed the justice of the claim, but gave "a statute of judgment," by which the Jewish magistrates should determine all such cases in the division of property in the land of Canaan in all after ages. When the rights of property were secured to married women in the State of New York in 1848, a certain class were opposed to the measure, and would cross the street to avoid speaking to the sisters who had prayed and petitioned for its success. They did not object, however, in due time to use the property thus secured, and the same type of women will as readily avail them selves of all the advantages of political equality when the right of suffrage is secured. E. C. S.