All of the men are called Aboo-somebody; _i.e._ the father of somebody
or something. Old Sheikh Hassein, whose house I am living in, is called
Aboo Abbas, _i.e._ the father of Abbas, because his eldest son's name is
Abbas. A young lad in the village, who is just about entering the
Freshman class in the Beirut College, has been for years called Aboo
Habeeb, or the father of Habeeb, when he has no children at all. Elias,
the deacon of the church in Beirut was called Aboo Nasif for more than
fifty years, and finally in his old age he married and had a son, whom
he named Nasif, so that he got his name right after all. They often give
young men such names, and if they have no children they call them by the
name of the son they might have had. But they will not call a man Aboo
Lulu or Aboo Leila. If a man has a dozen daughters he will never be
called from them. They are "nothing but girls." A queer old man in
Ghurzuz once tried to name himself from his daughter Seleemeh, but
whenever any one called him Aboo Seleemeh, all the fellaheen would laugh
as if they would explode, and the boys would shout at him "there goes
old Aboo Seleemeh," as if it were a grand joke.
The Moslems and Druzes generally give their children the old unmixed
Arabic names, but the Maronites, the Greeks, and the Protestants often
use European names. A young lady named Miss Mason was once a teacher in
the Sidon Seminary, and spent the summer in the mountain village of Deir
Mimas. One of the women of the village liked her name, and named her
daughter "Miss Mason," and if you should go there you would hear the
little urchins of Deir Mimas shouting Miss Mason! to a little
blue-gowned and tarbooshed Arab girl.
Public-domain text, read in full here on John Shaqi.
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