As it has been said, the Nusairiyeh women are entirely excluded from all
participation in religious ceremonies and prayers, and from all
religious teaching. The reason given, is two-fold; the first being that
women cannot be trusted to keep a secret, and the second because they
are considered by the Nusairiyeh as something unclean. They believe that
the soul of a wicked man may pass at death into a brute, or he may be
punished for his sins in this life by being born in a woman's form in
the next generation. And so, if a woman live in virtue and obedience,
there is hope of her again being born into the world _as a man_, and
becoming one of the illuminati and possessors of the secret. It is a
long time for the poor things to wait, but it is a convenient reward for
their husbands to hold out before them.
Yet the women are so religiously inclined by nature that they will have
some object of worship, and while their husbands, fathers and sons are
talking and praying about the celestial hierarchies, and the
unfathomable mysteries, the wives, mothers and daughters will throng the
"zeyarehs," or holy visiting shrines, on the hill tops, and among the
groves of green trees, to propitiate the favor of the reputed saints of
ancient days. These shrines are supposed to have miraculous powers, but
Friday is the day when the prophets are more especially "at home," to
receive visitors. On other days they may be "on a journey," or asleep.
Whenever a Nuisairiyeh woman is in sorrow or trouble or fear, she goes
to the zeyareh and cries in a piteous tone, "zeyareh, hear me!"
Their women do not veil themselves, and consequently there is more of
freedom among them than among Moslems and Druzes, and in their great
festivals, men and women all dance together.
When a young man sees a girl who pleases him, he bargains with her
father, agreeing to pay from twenty dollars to two hundred, according to
the dignity of her family; of which sum she receives but four dollars,
unless her father should choose to give her a red bridal box and bedding
for her outfit. She rides in great state to the bridegroom's house amid
the firing of guns and shouts of the women, and on dismounting, the
bridegroom gives her a present of from one to three dollars, called the
"dismounting money."
Divorce needs only the will of the man, and polygamy is common. Lane
says in speaking of Egypt, "The depraving effects of this freedom of
divorce upon both sexes, may be easily imagined. There are many men in
this country who, in the course of ten years, have married as many as
twenty, thirty or more wives; and women, not far advanced in age, who
have been wives to a dozen or more men successively."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account