The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
Like all other arts, charm is a gift of nature. The first rule for a
woman is to know herself thoroughly, so that she may bring her individual
gifts discreetly into play, especially those which affect the man she has
in view. It will not do to let her art appear. A woman’s charm depends
upon her acting spontaneously, even though imperfectly; it is impossible
to insist too strongly on this principle, which of itself explains the
evolution of women’s power in the sixteenth century. So long as women
frankly assert their personality in their actions, taking counsel only
of themselves, their power never ceases to grow, and produces excellent
results; but when, whether from indifference, timidity, the instinct of
submission, or a mistaken education, they no longer see in platonism
anything but an art to learn, a lesson to rattle off, a conventional
pose, all is over; men of real virility escape their influence, and
deride their charm as a puerile thing, and the women find no men to
govern but the insignificant herd whom they do not care a straw for,
and who are distinguished one from another only by the colour of their
pantaloons. This is the practical result of the parallel instituted
between true platonism and the platonism of convention, between
Michelangelo and Bembo, between the vigorous Anne of France, who was
willing to assimilate certain delightful principles of the new spirit so
long as no sacrifice of character or caste was involved, and the amiable
Margaret of France, who was much more inclined to go over bag and baggage
to the Italian methods, in order to obtain in France the same results as
in Italy.
Nevertheless, apart from originality, which is indispensable, and
diversity, which is essential, it is possible to mention some elements
that go to the making of charm, consecrated, apparently, by experience
or tradition. Of these, some are physical, some intellectual; for the
present we shall speak only of the former.
It is a general rule (if we may speak of rules) that the physical charm
of a woman springs entirely from whatever accentuates her feminine,
arch-feminine character. Thus it must above all express the completest,
most absolute sweetness.
Public-domain text, read in full here on John Shaqi.
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