The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
But there was absolute unanimity in favour of a soft complexion of
creamy white. All men, whatever their nationality, whether idealists
or not—poets and aesthetes, dandies, elegant or melancholy men, as
Firenzuola and Tibaldeo[174] called themselves—united in praise of the
charm and sweetness of the lily and the rose.
As for the eyes, they are the very fount of charm; by their aid heart is
linked with heart in exquisite communings, in them the soul ranges the
whole compass of its utterance. The Italians were particularly fond of
speaking eyes, black, velvety, dreamy or deep; the French, while by no
means insensible to the charm of languorous Creole eyes, much preferred
eyes full of animation and intelligence, and these were usually of a
light grey or brownish colour. On one point they were almost unanimous: a
French girl of piquant expression and mobile features, all sparkle from
eyes to lips, was the top of admiration.
Such are the few summary and exceedingly vague notions of charm, from the
physical point of view, to which women could look for inspiration.
They could choose among these various characteristics, or they could at
least go some way towards them. There is no mystic virtue in the advice;
the important thing is to succeed; but if a woman lacks any one of the
recognised instruments of charm, it is better to look for another than to
attempt the impossible. Women have been known to delight men merely by
the beauty of a wide intellectual brow: Mademoiselle de Vieilleville’s
charm lay in a sweet little lisp, and the fair Chanteloup’s in her
delicious little mouth. A pretty pout, a little wanton laugh, lips fine
and so red that a man asks himself “which is the cherry and which is the
mouth?” the carriage of the body, the play of the features—all these and
many other things may become the “fount of amorous sweets.” All that is
necessary is that in one way or another a woman should enwrap herself
with her sweetness, as with a goddess’s veil.
Leonardo da Vinci sometimes painted good housewives, frank and precise in
countenance, but he took no pleasure in them; he hardly regarded them as
women: a bold look, he said, only suits women who are no longer women.
Whenever he was in love with his model he has given her a modest port,
one arm shielding her breast, and he has half submerged her in a kind
of penumbra. In France a trim, sprightly, noticeably handsome woman was
obliged to disguise herself in an air of languorous affability. The most
stony-hearted of Frenchmen surrendered to “a sweet and gentle face,” “a
sweet look, a sweet bearing, a sweet countenance.”
Public-domain text, read in full here on John Shaqi.
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