The women of the Renaissance : $b A study of feminismMaulde-La-Clavière, R. de (René)
History
The women of the Renaissance : $b A study of feminism
Maulde-La-Clavière, R. de (René)
Feminism -- France -- History; Feminism -- Italy -- History; Renaissance; Women -- History -- Renaissance, 1450-1600
Ah! if the wife is ever to become an instrument of love, there is no
sign of it here! Her father occupies himself with calculations of the
frankest and most practical kind; he has lived long enough to understand
the importance of questions of money or worldly interests, and on this
score is usually more than a match for his son-in-law. It is all very
well for the preachers to extol virtue naked and unadorned! The ideal of
a self-respecting father is an eligible elder son, heir to the paternal
dovecot, a man of leisure, or at any rate a “gentleman,” in other words,
well-connected, moving in good society, with fine friends. Trade he
rather looks down on: he has seen so many failures!—so many substantial
traders have taken to setting up as “merchant gentlemen,” like the
Genoese, and have come to grief! The law, on the other hand, is extremely
popular; in these days there is nothing better than an alliance with a
lawyer. The young man who is waiting for the death of his father to buy
an appointment in the judicature may hold up his head in any company.
Having once come to a decision, the father is at no loss for excellent
reasons both for himself and others. “He plays the guitar well, is
a beautiful dancer, a delightful singer, an excellent writer, a
good-looking decent fellow! He has the promise of a post as Lord High
Whipper-snapper to the King: ’tis a fine thing, a place at Court!
given opportunity and a friend, and your fortune is made.”... “He is
a sensible fellow, keeps a still tongue in his head, answers you only
with nods or Italianate shrugs.”... “Oh! it’s all the same to me. I am a
gentleman myself; here’s to all gentlemen! Zounds! but ’tis expensive,
worse luck! Come now, I’m as good a gentleman as the king. I don’t keep
up his style, to be sure, but, mark you, I hunt when I like, come and
go as I please, bustle about, flog and bawl at and curse my people,
let ’em know I am master; and the hundred or two serfs I have under me
daren’t stir, egad, without my leave.”... “Tut tut! a little less gilt
and a little more gingerbread! My girl marry a lord and then forsooth
go footing it in the mud to canvass Jacks-in-office for a flower-girl’s
corner or some twopenny-ha’penny matter! A fig for your gentlemen!”...
and so on, with endless variations on the same theme of utilitarianism
pure and simple. Perhaps the girl is already smitten with a handsome
officer: no matter, she will have to marry some surveyor from Paris,
especially if he holds a good appointment on the crown lands, because
that provides opportunities of feathering one’s nest. In such matters
the fathers relentlessly enforce their authority, apparently with every
right. The pleadings in a criminal case reveal to us the Biblical
Machiavelism of a well-to-do peasant who had conceived the idea of
getting gratuitous service for ten years from the candidate for his
daughter’s hand and fortune: the period expires, and then the father with
Public-domain text, read in full here on John Shaqi.
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