The “mother” of this group of matrons and maidens, who survived the winters of 1621-2, was undoubtedly Mistress Mary Brewster. Wife of the Elder, she shared his religious faith and zeal, and exercised a strong moral influence upon the women and children. Pastor John Robinson, in a letter to Governor Bradford, in 1623, refers to “her weake and decayed state of body,” but she lived until April 17, 1627, according to records in “the Brewster Book.” She was only fifty-seven years at her death but, as Bradford said with tender appreciation, “her great and continuall labours, with other crosses and sorrows, hastened it before y^e time.” As Elder Brewster “could fight as well as he could pray,” could build his own house and till his own land,[48] so, we may believe, his wife was efficient in all domestic ways. When her strength failed, it is pleasant to think that she accepted graciously the loving assistance of the younger women to whom she must have seemed, in her presence, like a benediction. Her married life was fruitful; five children lived to maturity and two or more had died in Holland. The Elder was “wise and discreet and well-spoken—of a cheerful spirit, sociable and pleasant among his friends, undervaluing himself and his abilities and sometimes overvaluing others.”[49] Such a person is sure to be a delightful companion. To these attractive qualities the Elder added another proof of tact and wisdom: “He always thought it were better for ministers to pray oftener and divide their prayers, than be long and tedious in the same.” While Mistress Brewster did not excel the women of her day, probably, in education,—for to read easily and to write were not considered necessary graces for even the better-bred classes,—she could appreciate the thirty-eight copies of the Scriptures which were found among her husband’s four hundred volumes; _these_ would be familiar to her, but the sixty-four books in Latin would not be read by the women of her day. Fortunately, she did not survive, as did her husband, to endure grief from the deaths of the daughters, Fear and Patience, both of whom died before 1635; nor yet did she realize the bitterness of feeling between the sons, Jonathan and Love, and their differences of opinion in the settlement of the Elder’s estate.[50]