The Wonderful Story of Lincoln: And the Meaning of His Life for the Youth and Patriotism of America — John Shaqi
The Wonderful Story of Lincoln: And the Meaning of His Life for the Youth and Patriotism of AmericaStevens, C. M. (Charles McClellan)
History
The Wonderful Story of Lincoln: And the Meaning of His Life for the Youth and Patriotism of America
Stevens, C. M. (Charles McClellan)
Lincoln, Abraham, 1809-1865 -- Juvenile literature
Lincoln, completely discouraged and thrown out of any possible council
with a man thus against him, quit the case and sorrowfully returned to
Illinois.
And yet, only a few years later, in the great crisis of approaching
disunion, Lincoln became President of the United States and he made
Stanton his Secretary of War. Very soon Stanton learned to prize "the
long-armed creature" as one of the noblest and greatest men in the
world. No one of Lincoln's colleagues ever questioned his superior
leadership as the supreme chief in a struggle profoundly affecting
all civilization and human government.
When we consider how Lincoln worked his way up, through such
destitution of knowledge and means, in twenty-five years,
from a five-dollar suit before a justice of the peace to a
five-thousand-dollar fee before the Supreme Court of the United
States, we know that such progress does not come about by accident nor
political fortunes, but by sheer interest and work.
V. THE MAN WHO COULD NOT LIVE FOR SELF ALONE
Henry Cabot Lodge says, "Lincoln could have said with absolute truth,
as Seneca's Pilot says, in Montaigne's paraphrase, 'Oh, Neptune, thou
mayest save me if thou wilt; thou mayest sink me if thou wilt; but
whatever may befall I shall hold my tiller true.'"
The moral process of his life, in which the recorded incidents are
only way-marks, is the only worthwhile interest for the American youth
or for the newcomer to our shores.
Lincoln's life-creed may be taken from a statement he has made of his
personal duty. "I am not bound to win," he said, "but I am bound to be
true. I am not bound to succeed, but I am bound to live up to the
light I have. I must stand with anybody that stands right. I must
stand with him while he is right, and I must part with him when he is
wrong."
That this does not mean infallible individual judgment executed at any
cost as imperial individual will may be inferred from the beginning of
the statement, but it does mean the infallible integrity of honest
conscience and character.
Lincoln had a conscience that was like harmony in music, and he could
not uphold a wrong thing any more than he could intentionally use a
wrong figure and hope to solve correctly his problem.
As an illustrating incident, one of his clients wanted to bring suit
against a widow with six children for six hundred dollars.
"Yes," said Lincoln, "there is no reasonable doubt that I can win this
case for you; I can set the whole neighborhood at loggerheads; I can
greatly distress a widow and her six fatherless children, and thereby
gain six hundred dollars for you which I can see belongs to them with
about as much right as to you, but I'll give you a little advice for
nothing. Try some other way to get six hundred dollars."
Like the rich man who went away so disturbed from the advice of
Christ, this man went away sorrowing.
Public-domain text, read in full here on John Shaqi.
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