The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“And now we ascended the hills overlooking Paris; and then we descended
to the plain, and gratified the eye in viewing the rich market gardens,
and the conservatories of choice and rare flowers, cultured carefully
for the tri-weekly markets on the esplanade de la Madeleine and the
Château d’Eau. Again ascending the hill, we entered a café together, and
together partook of some frozen coffee and other ices, after which he
took me to see a guinguette--or tea garden--lately established for the
common people, where the customer for ten sous might ape royalty, and
sip his coffee from silver cups, and take his wine from Sèvres
porcelain. Here we both talked to the proprietor concerning the novelty
of his enterprise, and made inquiries as to whether his customers--who
were all of the lower classes of society--did not bear a great deal of
watching, and whether they did not now and then run off with a few
silver spoons, a chased goblet, or a silver-gilt fruit dish?
“‘No,’ replied the man, ‘I have seen enough of life and mankind to
warrant the step, apparently foolish, certainly quite novel, which I
have taken; and I have found out that, treat a man as if you regarded
him a thief, and you do much toward making him one. Watch a man closely,
and you that instant suggest rascally thoughts to him, which may bear
fruit, and that fruit be crime. But place full and free confidence in
those you deal with, and let the fact be known, and your conduct
sanction your words, and take my word for it, your confidence will very
rarely be abused, if at all. My place is the resort of thousands; my
invested capital is large, yet I have never lost ten francs from the
costly experiment of making the poor man realize the comforts and habits
of the rich at the expense of ten sous.’
“We could but admire the tact of Monsieur Popinarde, and frankly told
him so as we left his place, for we felt that there was a rich vein of
truth at the bottom of his philosophy of confidence, as he chose to call
it. After leaving this place, Ravalette and myself, still arm in arm,
pursued our walk in the environs of Belleville, and there, amidst the
sweet music of nature, the melody of the sunshine, the warblings of
birds, the quietude of the deep green canopy of leaves, the humming of
distant sounds, and the serenity of unruffled spirits, we entered upon
the discussion of a topic of singular interest. That topic was, ‘The
human soul, and its resources.’ I shall only record the latter part of
this conversation. Said the old gentleman--
“‘Then you really believe, as did a very ancient society of
philosophers, known to some students of the past as the Sacred
Twenty-four, that there is a kind of natural magic in existence, far
more wonderful in its results than the lamp of Aladdin, or the ring of
the Genii?’
“‘Most certainly I do.’
Public-domain text, read in full here on John Shaqi.
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