The Wonderful Story of RavaletteRandolph, Paschal Beverly
Science
The Wonderful Story of Ravalette
Randolph, Paschal Beverly
Rosicrucians -- Fiction; Spiritualism -- Fiction
“‘How have you learned of its existence, and how do you propose to
become a noviciate, and avail yourself thereof for certain contemplated
translations? Perhaps you believe in Elfins, Fairies, Genii and
Magicians?’ said he, half laughingly.
“‘I do not absolutely know,’ I replied, ‘that such a magic exists, yet
firmly believe it does. The idea came to me I know not how. By striving,
perhaps, it may be found. There are steps leading to it, doubtless, and,
if we can discover the first (which I think we have already in
Mesmerism), we can follow till we reach the great goal. I do not believe
that Elfins, Fairies, Genii and Magicians are altogether mythical
personages. There must, it seems to me, be a foundation of truth
underlying the rich and varied accounts of such beings that have filled,
and still do fill the reading world with wonder.’
“‘Very good. But, tell me, have you an idea that such things belong to
this world or the world of spirits?’
“At that instant it seemed as if I lost my self-hood, and that a power
foreign to my soul for a moment seized my organs and answered for me--
“‘_They belong to neither, but to a different world!_’
“Ravalette, at this answer, looked in astonishment; and, after gazing
attentively at me for nearly a minute, muttered, in an almost
indistinguishable tone, the words, ‘It shall be!’ You spoke of Mesmerism
as the first step toward the true magic, which you believe, and I _know_
exists; and you thought it might be made successful use of in the
obtainment of knowledge not to be arrived at by or through ordinary
means, methods or agencies. Tell me in what manner? Surely not through
ordinary clairvoyance, which ever reveals foregone facts, and none
other; and, therefore, can be of little use to the true student? You
believe, as I do myself, that all ancient history, as it comes to us, is
at best a mere fable, or bundle of myths generally, albeit, certain
portions are composed of romance, that is to say, are tales of fiction
founded on a basis of fact, the superstructure being ten thousand times
larger than the foundations would justify, provided things went at their
proper value and importance. How, then, through the mesmeric force, do
you expect to dive beneath this superincumbent ocean of fancy, and fetch
up what few grains of truth yet sparkle at the bottom? Can you answer me
that?’
“Ravalette smiled, gazed sorrowfully at me, and then went on--
Public-domain text, read in full here on John Shaqi.
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